May 7th, 2024
I was at the synagogue on Saturday morning. I sat in the back next to Leonid, the old man from Ukraine. Leonid grew up in Stalinist Russia, and he came to the U.S. after the Soviet Union imploded. He has a number of interesting stories about his encounters with antisemitism. I usually get to the service late because I have to care for my little grandson, Asher. Leonid loves that boy, and he always asks me how he is doing.
At the end of the service, the president of the synagogue gave a few closing comments. When she was done, Alex, another immigrant from the former USSR, spoke briefly about the student encampment at the University of Wisconsin-Milwaukee campus that is just a block away from the shul. Alex said in his heavy Slavic accent,
“These students, these pro-Palestinian protesters, they don’t talk with anyone. They have been told not to talk with other people. They have been trained, very well trained.”
That comment struck me as odd. The students are there to advance their cause. Why would they refuse to interact with curious visitors?
Leonid leaned over to me and said, “My friend, have you seen this encampment? Huge Palestinian flags. Signs. Everything is ‘Down with Israel!’.” He frowned and waved his hand in disgust.
I drove Leonid and his wife home after the kiddush. Leonid pointed out the encampment on the UWM grounds. He said,
“Look there! You see that? Everything is about Palestinians and against the Jews! It is all antisemitism. I think the only people there are the Palestinians and some students who are poorly educated. These Palestinians, they are not a nation. They are Arabs! They are like the other Arabs.”
I told Leonid, “When I was at West Point, I studied Arabic for four years.”
He looked at me, “You know Arabic?”
“I did. I don’t remember much anymore. I learned about the Arabs and the Israelis, the history of that conflict. There are no good guys in the story. Everybody did something.”
Leonid was silent. Then we talked about Asher.
I spent the weekend thinking. I thought about a woman at the synagogue who said that she understood how the protests were “stylish”. “Stylish” is an interesting adjective to use. It implies a sort of faddish appeal and a lack of substance. I thought the same as her. The whole movement felt like a fad.
I told my wife, Karin, that I wanted to go to the encampment to talk with the students for myself. She asked me,
“Are you planning to argue with them?”
“No”.
“Really? Maybe, subconsciously, you want to argue?”
“No.”
She knows me well. Years ago, I went to Nevada to a demonstration, and I told Karin that I had no intention of getting arrested. I did. She remembered that episode.
Yesterday, Monday, I dropped Asher off to visit with his mom. On the way home, I stopped at the UWM campus. I walked a couple blocks to the encampment. It was a busy place. Lots of young people. There were big Palestinian flags flapping in the breeze and numerous signs. One of them read:
“Anti-genocide does not equal antisemitism!”
I expect that Leonid would disagree with that statement for several reasons.
I approached the entrance and was swiftly intercepted by a woman in her thirties (I’m guessing at the age). She got between me and the students, most of whom were wearing masks. The woman was thin and wore gold wirerimmed glasses. She had the look of a librarian who was ready to ask a child why they tore the pages out of a book. She wasn’t rude or impolite, but she was all business.
“Can I help you? Do you have questions?”
I told her, “Yes, I have questions.”
She replied, “What are they?”
I had to think. “Where do I start?”
Then I told her, “Let me introduce myself. I’m Frank. I’m a member of Peace Action. I’m also a vet. I am concerned about what is going on here. I have been to protests. I was at an antiwar demonstration in Nevada seven years ago, and I got arrested there. We had an encampment across the road from Creech AFB. So, I know how this stuff works.”
She asked me, “What exactly was the protest about?”
“We were demonstrating against the use of drones in Pakistan and Afghanistan.”
I paused and asked her, “So, why are you here?”
She asked me, “Do you mean us, or me personally?”
“You. You personally.”
She thought and said, “I support this action to oppose the genocide in Gaza. I want the killing to end. I am here to help the students and keep them safe. There have been counter protesters coming to the camp, and also others trying to disrupt our work. Police activity too.”
I thought to myself, “So, you’re their chaperon.”
I asked her, “Do the students know any Palestinians?”
“Of course.”
“Do they know any Israelis?”
She nodded, “I’m sure they do. We have had Israelis and other Jews come to visit and extend their support.”
I told her, “I read an article about students at other places protesting and getting arrested, and then complaining that they have an arrest record.”
She shrugged and said, “Somebody is always complaining.”
“I just get the feeling that some, not all, but some students are just playing at this.”
She replied, “There are always some who want it to be ‘all about me’, and we are continually trying to refocus the students on our mission.”
I explained to her, “My oldest son, Hans, fought in Iraq. That did not go well for him. He told me years afterward that he and his comrades only cared about getting everyone back home alive. It wasn’t about the oil. It wasn’t about democracy. Everything they did was based on getting their buddies home okay.”
She nodded.
I went on, “So, how much of this is about freeing Palestine, and how much of this is about the students sticking together with their friends?”
She didn’t answer immediately, so I gave her another example.
“Okay, when I was in Nevada, we blocked the entrance to the air force base. The cops gave us five minutes to move out of the way. The guy next to me, Ray, who was a Vietnam vet, put his hand on my shoulder and said, ‘Frank, I’m glad that your here’. That was at four minutes and fifteen seconds into the protest. I had not planned on getting arrested, but I couldn’t just leave this guy. So, I got busted with him. I didn’t go to jail for the kids getting blown up by our drones. I went to jail to support Ray.”
She nodded and understood.
She told me, “These students are aware that they may be arrested. Some of the students have volunteered to get arrested if the police show up. Those people will be in front of the rest of the students. However, they all know that they are in danger of going to jail.”
“Do they understand what that all entails?’
The woman said, “They do.”
“You don’t really know what getting arrested means until it happens. They held me for only fourteen hours. You can learn a lot in fourteen hours.”
She smiled a bit.
I told her, “I think about the Israeli soldiers fighting in these urban areas. They are doing what my son did in Iraq. He kicked in doors and cleared buildings. He stabbed a guy to death. That messed him up. That is going to mess up these Israelis.”
She replied, “Yes, they will have PTSD, and so will thousands of Gazans.”
“I agree. I am not denigrating the suffering of the Gazans. It’s just that Israel will have a long-term problem. Hans and his comrades all got back home okay, but then some of them committed suicide. Hans tried to blow his brains out, and he only failed because he had a bad round in the chamber.”
She flinched. Then her face grew calm again.
She quietly said, “I’m sorry.”
I sighed, and asked her, “Why Gaza? Why do you care about this war? There are other genocides. What about the Rohingyas? What about the other killings?”
She nodded. Then she said, “The difference is that this is the first war, the first genocide, that is being livestreamed. These students are watching videos of horrific violence as these events occur. They have a visceral reaction to what they see and hear. They are participants in a sense.”
There was a brief pause, and I told her,
“I just want to know in my heart of hearts that these students don’t think all this is a game.”
She stated firmly, “They don’t think it’s a game.”
Then she said, “I have a friend who was in Iraq.”
“How’s he doing?’
She shrugged, “He’s doing.”
I mentioned to her, “I’m not a Jew, but I go to the synagogue down the street.”
The woman smiled, and said, “I knew there was one nearby.”
Then she told me,”Thanks for talking.”
“Thanks for listening.”
We shook hands and I left.