Sanctuary

February 3rd, 2017

I had never been in the meeting room of the Milwaukee County Board. There is a first time for everything. It’s an interesting place, for a variety of reasons. The room itself has a certain character. The ceiling is ornate and has several large hanging lamps. There is a massive mural on the wall facing the door. It seems vaguely heroic. The style looks like it was painted by artists during the Great Depression. The desks for the county supervisors are old, wooden roll tops. The visitor gallery in the back of the room has heavy wooden benches, worn smooth over the years. There is a sense of history in the room, and it is only slightly disturbed by the presence of laptops and microphones on the old wooden desks. I don’t know if a secular government can have a sacred space, but if it can, I was in it.

 

I was there in the meeting room with a number of other people to witness the board’s debate and vote regarding Resolution 16-738. The resolution is a long and unwieldy document that basically says that Milwaukee County will welcome and protect all minorities. It also states that the county will resist any attempts to deport members of our immigrant community. The resolution is sharply critical of President Trump’s recent executive orders, and it is by its very nature divisive. The resolution was originally put forth by Supervisor Marina Dimitrijevic. She has a personal interest in immigration issues, especially seeing as her father is from Serbia. She had been at the committee meeting during the previous week, where the proposal was initially presented and many local citizens gave their input. I know I did. I spoke about my family and our own experiences with immigration. I had my two minutes of fame. I have an intense personal interest in helping immigrants, and I think it showed.

 

Resolution 16-738 was far down on the list of things to do during the County Board meeting. It would be well over an hour before the board got to that particular topic. Even so, the meeting was interesting. There appears to be a ritual to the meetings. There is a roll call. Then everyone says the Pledge of Allegiance. Then there is a moment of silence (call it “secular prayer”). Finally, the supervisors turn to the business at hand. The Board Chairman, Supervisor Lipscomb, kept things moving. He quietly and consistently nudged things forward, despite the tendency for board members to go off on interesting but irrelevant tangents. The five black members of the board all wore traditional African garments to the meeting (it was the start of Black History Month). They literally provided vibrant color to the proceedings. All the while, more and more citizens wandered into the gallery of the room, filling it to overflowing.

 

The media were there in force. There were four TV cameras pointed in our general direction. It’s interesting how people react when they know that they may be momentarily famous. I think the cameras had an effect on the assembled supervisors. Some of them remained quiet. Some of them put on a show.

 

It was after 11:00 when the anti-discrimination resolution was introduced to the board. Things got interesting quickly. Supervisor Dimitrijevic offered up a substitute resolution. In doing so, she gave a passionate defense of her revised proposal. She said that we should protect the immigrants in our community (legal or otherwise), regardless of Trump’s threats to cut off funding to our county. She described Trump as a bully who wanted to shut down local control of the police.

 

There was a reason for a substitution .The original resolution had gone through several reincarnations over time. This wasn’t so much because the proposal was poorly conceived. It was more due to the fact that President Trump had signed orders so quickly, and the original resolution had suddenly become outdated. The chairman wanted the supervisors to simply discuss substitute and then vote on whether they wanted to approve the revised version of the resolution before they got into the actual meat of the subject. That didn’t happen. Various supervisors immediately and enthusiastically launched into speeches about the original resolution.

 

 

One of the first to speak was Supervisor Sartori. He began by loudly stating, “I am a combat vet! I bled for this county!”. That comment made me smile. It wasn’t that I was mocking his military service. It is just that I have also played the “I am a veteran” card in the past. There is no quicker or more effective way for a person to establish his or her bona fides as a patriotic American than to mention that he or she served in the military. The attitude of the people listening changes almost immediately. It reminds of Wilhelmine Germany, when people in the Kaiser’s Reich would step off the sidewalk to make way for a German officer. People in the United States have a profound respect for veterans, at least until they actually have to do something to help them. Then things are different.

 

Supervisor Sartori’s speech was rambling and more than a little unfocused. It was hard to tell what he was really trying to say. He expressed sincere compassion toward immigrants in our community, and he made reference to the fact that his parents had come to this country. However, he kept coming back to the comment, “There is a right way to do things and a wrong way to do things.” He eventually made the argument that immigration law was a matter for the Federal government, and that this county resolution usurped that authority.

 

Supervisor Mayo spoke. He made a point of saying that he is the most senior black supervisor on the board. He is also the most senior supervisor, period. He stated that there were many things in the resolution that he personally disagreed with. However, Supervisor Mayo said that his constituents had made it clear that they wanted him to vote for this resolution. He would follow the will of the voters. That was his duty.

 

Supervisor Schmitt echoed Mayo’s sentiment. He too believed that he needed to follow the will of his constituents, rather than his own beliefs. Schmitt said that the opinions of most of his people were not reflected in this resolution. Supervisor Schmitt also spent time discussing the constitutionality of the resolution. Was the resolution even legal? Were Trump’s executive orders constitutional? Did the board have a right to go against Trump’s orders? Schmitt also referred to the endless struggle between local authority and the power of the Federal government. After two hundred plus years, that fight has not ended. Schmitt ended his talk by decrying the division in our community where “One side calls the other ‘idiots’, and then the other side does the same.” He stated that nobody in the room was an idiot. We just disagree.

 

Supervisor Steve Taylor (my supervisor) spoke. He made it clear that he thought this resolution was useless. Sheriff Clarke can (and will) work closely with I.C.E., and the County Board can’t do a damn thing about it. This is true. Taylor remarked that the resolution was “political pandering”, and just an opportunity for the board to “feel good”. Maybe. He also stated that the debate was an utter waste of the board’s time. I will get back to that comment later in this essay.

 

Supervisor Sebring spoke succinctly. He stood up and said, “In case nobody else has noticed, President Trump is playing hardball. He doesn’t make threats. He makes promises.” Sebring made the point very clearly that President Trump would have no problem with withholding funds from Milwaukee County, funds that the county can ill-afford to reject.

 

Supervisor West, also a child of immigrants, made a plea for the county to help and protect the undocumented persons in the area. She knows these people personally, and she tried to explain the fear and anxiety they now feel.

 

Eventually, the substitute resolution was passed. Then Supervisor Alexander offered up an amendment to the proposal. Her goal was to introduce a version of the resolution that would unite the board, rather than divide them. That didn’t work out very well. Supervisor Dimitrijevic took strong exception to the amendment. Nobody else seemed that interested in it either. This was a topic that was inherently divisive. Even if Alexander had proposed something that said, “We all love puppies”, it wouldn’t have passed.

 

 

Alexander built upon what Sebring had said about Federal funding. The Feds contribute up to 10% of the county budget. That’s a big chunk of change. Supervisor Alexander asked if it was worth passing this resolution and then later being unable to provide essential services. She asked the question about where additional funds could be found. Sarcastically, she asked how many people had overpaid their property taxes or made a freewill donation to the county during the last year.

 

The debate continued. Most everybody had an axe to grind. Supervisor Johnson said that he understood the possible financial repercussions of passing this proposal and risking the wrath of Trump. However, he said that failing to speak out with the resolution would be like giving in to a bully, and he wasn’t willing to do that.

 

Supervisor Moore Omokunde mentioned, “My ancestors came to this country legally. They were kidnapped and brought here, but it was legal.”

He then said that he was supporting the resolution. He said matter-of-factly that it was his job to do so.

 

Supervisor Sequanna Taylor paraphrased the German pastor Martin Niemoeller. She talked about how they came for the immigrant, for the LGBTQ person, for the union member, for the Muslim, for the Jew, etc., until there was nobody left to speak up when they would come for her. Her point was that we had to speak up for minorities now. If we wait, it will be too late for everyone.

 

After 1:00 PM, there was finally a vote. The measure passed, 12 to 6. So, what was the point of it all? The county still is not a sanctuary. It cannot be while Sheriff Clarke works with immigration authorities. What was achieved?

 

I go back to the comment from my county supervisor, Steve Taylor. He stated that this resolution was a waste of time. I disagree with him there. It is sometimes worthwhile for our elected officials to take a deep breath and really think about what it is that we value. This is something worth discussing, and worth proclaiming to the world at large.

 

The basic question involved is this: “What do we value, and what price are we willing to pay to defend our values?”

 

That was the core of the debate, and the conversation was worth the time and effort.

 

Green Dreams

March 23rd, 2017

Confusion.

That’s how I woke up this morning. The furnace clicked on just before 6:00 AM, and the dog rattled the tags on her collar (she does that when she needs to go out). It was just barely getting light outside, and I needed to make sure that Stefan got up in time to make it to his welding class. I needed to make his smoothie. My heart raced and I needed to piss. I kept thinking, “Okay, I’m awake now. All that shit is gone.” That doesn’t mean that all that shit wasn’t real.

I had green dreams last night. I dreamt about the Army all night long. These were dreams that told me about who I was, and who I am now, and maybe what could have been. I dreamt about looking for Hans. I looked everywhere, but I couldn’t find him.  I needed his help,. I was supposed to clear bad guys out of a building, and kick in a few doors. I finally found Hans. He looked like did when he was a kid. He smiled at me. He told me not to worry, and that he would help me kill people. We would be okay.

 

The scene changed. I was seated in a crowd of people. They were listening to somebody talking about how wonderful the Army is. Everybody around me looked like extras from M.A.S H. I could recognize the various actors. They looked older, and they all stood up and applauded. Everybody cheered, except for me. I was surrounded by fatigue uniforms and smiling faces.

 

The scene changed again. I was supposed to report to my new unit. They wanted me to fly again. I couldn’t find my uniforms. I couldn’t find my insignia. I didn’t know where to go. I didn’t want to go back. I knew that I was supposed to fly a night mission, and I couldn’t remember how to fly at night. I felt utter panic.

 

The furnace clicked on. The dog rattled her tags. I pulled myself to a sitting position on the bed and said to myself, “Goddamit! JesusfuckingChrist!” I breathed. “Okay. I’m here. Stefan needs to get up soon. It’s okay.”

 

Somehow it’s not okay. I’m crying now, and I don’t know why.

Tiffin

May 15th, 2017

Tiffin

 

“Then Sister Aquinata abandoned the nonviolent methods and produced a rolling pin from somewhere.” – Mary Robinette Kowal

 

Karin and spent two nights with the nuns. We had a soothing, peaceful experience at their retreat house. We needed it.

The retreat center was in Tiffin, Ohio. Tiffin is a tranquil, rural community. It is altogether pleasant. The problem is that, in order to get from Milwaukee to Tiffin, a person must drive through Chicago. There is no other path. It cannot be avoided.

Driving through Chicago is much like diving off of a high platform into a swimming pool. You take a deep breath as soon as you hit the Wisconsin-Illinois border, and you don’t exhale until you break the surface somewhere in western Indiana. Over the years, Karin and I have tried many different ways to navigate through Chicagoland, and they all suck. Every one of them. You start the journey knowing that you are screwed. Somehow, that makes it a bit more bearable.

The scenery in northern Indiana and Ohio is not significantly different from the landscape in Wisconsin. Things are perhaps a bit flatter, but otherwise it all looks familiar. Rolling fields of corn, herds of cows, forests of maple and hickory. It’s all the upper Midwest. It’s like home.

The St. Francis Spirituality Center is where we stayed. It is a large red brick building on the grounds of the Sisters of St. Francis of Tiffin, Ohio. This religious order was founded in 1869 to care for orphans and the elderly. There aren’t any  orphans left on the property, but there are quite a few people who would qualify as elderly. Most of them are nuns.

Karin and I met a number of the sisters. I don’t think we met any women who were younger than ourselves. This is a problem. The nuns are in a community that does not seem to have any young recruits. This is a clear sign of mortality for their order. Their members are literally dying off.

This problem is not limited to the Sisters of St. Francis. Karin and I stayed with several monastic communities in the course of our travels, and almost all of them are struggling with the same issue. Unless the sisters are able to attract some young women, and do that soon, they will not be able to continue their ministry.  Or they will have to eventually turn their work and their property over to lay people. In any case, the old patterns of life are coming to an end. This religious order will have to be transformed into something new, and it is uncertain what that will be.

I read once that the last radicals in America are Catholic nuns. This I believe. Some of the sisters are very active politically. For example, Sister Paulette frequently goes to Palestine to advocate for the people living there. The nuns are deeply concerned with environmental issues. They have classes about ecology. That is in line with their Franciscan spirituality. They work with people coming out of the prison system. They help the poor. They teach yoga. All of that is also connected with the Franciscan worldview. It is a paradox that these women, who have given themselves entirely to lives of chastity, poverty, and obedience, are also incredibly free. They have given up most of the usual attachments in life, so they can do all sorts of things that most people can’t or won’t do.

Most of the energy at the convent is focused on caring for the elderly sisters. Many are quite old and in failing health. The nuns take care of their own. They also do whatever they can to help the local community and the world at large. As part of their concern for the environment, the sisters have built a straw bale house, a cottage completely insulated with straw bales (hence the name). The structure serves as a home, and as an example of how humans can be energy self-sufficient. The sisters look both inward and outward.

Very few of the sisters wear the traditional garb. Most of them wear shirts and slacks. They still have a strong nun vibe. Maybe it’s the haircuts (short and simple), or the lack of any jewelry, other than a cross. They remind me of military people when they are in civilian clothes. Soldiers always look like soldiers, no matter how they are dressed. Nuns always look like nuns.

The retreat center itself is comfortable and inviting. It’s a place to relax and recharge. I think that Catholic retreat houses operate under the basic assumption that those who come to stay there are walking wounded. The guests have had their asses kicked by life. People come to the retreat house wounded, and they need to heal.  The retreat house provides good food, good books, and good beds. Most of all, it provides a place where a person can be still and hear God’s voice.

This essay isn’t very exciting. Tiffin isn’t very exciting. It doesn’t need to be. The convent isn’t an amusement park. It is a refuge.

Thank God for that.

 

 

 

 

Simply Sisters

June 11th, 2017

 

“As I grew up, one of my strongest allies has been my sister.” – Patti Smith

 

Karin and I made every effort to avoid staying in hotels during the course of our journey. I despise hotels. When necessary, we spent a night in one of them, but with great reluctance. A few of them have a unique style, but most hotels and motels have a soul-deadening uniformity. They try to please everyone and offend no one. A room is a room is a room. In addition to the bland sterility of a typical hotel, there is a sense of isolation. Nobody talks to anybody else. The desk clerk is usually pleasant and helpful, but everyone else acts like they are residents of a Soviet-style republic. People don’t even look at each other. Making eye contact is apparently dangerous. Each guest goes to his or her room, and waits there for the opportunity to leave the place and move on to the next antiseptic port in the storm.

Karin and I usually stayed at retreat houses. Generally, these houses were religious in nature, sometimes attached to a monastery. With one exception, these places were all run by Catholic organizations. The one exception was “Simply Sisters” in Richmond, Minnesota. It was definitely different.

A woman at Terra Sancta, our previous base of operations in Rapid City, South Dakota, was aware that Karin and I intended to travel to the east and she provided us with a list of retreat centers in Minnesota. There were five centers on the list, and I received no response to my phone inquiries at four of them. It was only when I called Simply Sisters that somebody answered the phone. That somebody was Holly Roush, the owner of the retreat house. Holly was thrilled when I asked her about getting a room at her place for the next night. She indicated that we could certainly stay overnight, or even for two nights if we wanted. She told me that we would be the only guests in the entire house. I told Holly that Karin and I would showing up later the following evening, and that we would send her a text as we got close to the retreat center.

Karin and I drove for over ten hours the next day. We were dog tired when we finally arrived at Simply Sisters. Holly was there to greet us. The house was of sturdy brick construction, and it had been a convent years ago. SS. Peter and Paul Catholic Church was just down the street, and it was built in a similar style. Holly showed us to our room on the first floor. We were going to sleep in what used to be the chapel. There was a bathroom with a shower down the hall, and there was fully operational kitchen available for our use.

We had been on the road for five days straight, so I asked Holly if we could stay for two nights. Karin and I needed a break. Holly was fine with that. She needed the income. As Holly explained it, she makes most of her revenue during the fall and winter months. She has very few guests come to stay with her during the summer. Most of her clients were quilters. There are very few religious retreats held at the center, but Holly hosts numerous quilting retreats in this old house. I guess quilting qualifies as a religion, or at least a cult. Holly also has an occasional family reunion book her center for a weekend.

Holly showed Karin and me the code for locking the front door, and then she left us to our own devices. We had the whole house for ourselves. Holly’s operation does not provide meals for the guests. That is one reason she chooses to call the place a retreat center. It’s not a “bed and breakfast”, and “retreat center” sounds better than saying “bed without breakfast”. In any case, Karin and I were on our own with regards to finding food.

Richmond is in Garrison Keillor country. There is even a “Lake Wobegon Bike Trail” nearby. If a person walked a few blocks in any direction, he or she would be standing in somebody’s farm field. The town looks like it was settled by Germans and Swedes, and it has that sort of Teutonic tidiness about it. It’s the kind of place where the church festivals (at least the Catholic ones) rival rock concerts in their scope. The Sauk River flows quietly through the town.

Karin and I had supper at Jerry’s Firehouse, a respectable Upper Midwest bar and grill. I had a glass of a blonde ale from the Beaver Island Brewery in nearby St. Cloud. I like to support local brewers. The food was good, and the tavern was quiet for a Saturday night.

Sunday morning was dark with the sound of thunder in the distance. I got up, made some coffee, and walked out on the veranda. Low grey clouds swept across the sky. There were flashes of lightning in the west. It was a good day not to be driving. The wind picked up and the rain poured down.

Later Karin and I went to Mass at SS. Peter and Paul. The parishioners recited the rosary before Mass started. The church is beautiful inside and out. There are clocks on each side of the steeple. None of them keep the correct time, or even the same time. There are also bells that toll promptly at eight minutes after the hour. I’m not sure how anybody makes it to the service.

Sunday was a good day to explore the house. Simply Sisters has twelve bedrooms with eighteen beds. I was tempted, like Goldilocks, to try out each bed to fins the one that was just right. Instead, I looked at everything and tried to get a sense of the place. I noticed a few things.

Simply Sisters is in many ways still a convent. The house has a totally feminine vibe to it. Just the name indicates that. The décor also sends a subtle message. There are still a few stain glass windows in the house. There is one lone crucifix in the side hallway. Other things say clearly that this is a woman’s home: the lace curtains, the doilies on the overstuffed chairs, the flower arrangements, the embroidered pillows, the scented candles, the bowl of mints, the displayed book titled “Kinship of Women”, the carpeting with the floral pattern, the wallpaper with a floral pattern, and antique tea cups. I have to admire Holly’s attention to detail. This is a place where a woman would feel comfortable and safe.

There are many pictures hanging in the various rooms. Most of them show serene rural scenes, places that probably only existed in the artist’s imagination. There are numerous drawings of cherubic children, or of mothers with their infants. There is not one single image of an adult male in the entire building, unless you count the corpus on the crucifix.

The quilting theme is very strong too. There are numerous tables set up for sewing machines. Ironing boards wait in a corner to be used. In the main room there are two large quilts hanging on the wall like medieval tapestries. There is also a picture on the wall of a quilt, with a floral pattern no less.

Simply Sisters reminds me of going to my grandma’s house, or even of the home of my childhood. There is a lot of wood in the building, mostly stained in a warm maple color. Massive doorframes hold up sold wood doors. Inlaid cabinetry testifies to the skill and labor of the artisans. The double hung windows are absurdly large, just like the ones in the house where I grew up. There are sliding wood doors that hide inside the walls of the dining room. We had doors like that when I was a little boy. My wife mentioned that the tea cups in the kitchen had the same pattern as her mother’s did, so the house made her remember things too.

On the second floor is an old school light switch, the kind with two buttons to turn on and off the electricity. It is warmer on the second and third floors of the house, and these floors have a smell from the old wood finish. It’s kind of a monastic smell. I remember it from a Franciscan friary. There are transom windows above the doors on the second floor. I remember those too from the friary.

Holly made mention that she hoped to expand her clientele. She wants to attract more than just the quilters. I’m not sure how she can do that. The retreat center is geared toward attracting a certain population. It is gender specific. Simply Sisters is primarily there for women, especially older women. Unless Holly decides to build an addition and fill it with power tools, firearms, and craft beer, I don’t see how she will guys to come to the house.

I liked the house. I am glad that we visited there. I became aware of its beauty and history. I am also aware that I don’t belong there.

Full of Nothing

 

June 10th, 2017

“Our life is full of empty space.” – Umberto Eco

 

We left Terra Sancta Retreat Center early on the morning of Saturday, June 10th.  Terra Sancta is on the outskirts of Rapid City, South Dakota. Our goal was to make it to the next retreat house, called “Simply Sisters”, by the early evening. Simply Sisters is located in Richmond, Minnesota, so we had at least nine hours of driving ahead of us. We planned on stopping in the Badlands National Park for a while, and that would break up the ride a bit. It was still going to be a long road.

We warmed up the GPS, put in our destination, and read the results: 347 miles just to Sioux Falls. For the love of God…that would be nearly five hours on I-90 driving through some of the most boring terrain on the planet.  It is terrible to have your spirit crushed at 7:30 AM, knowing that, no matter how fast you drive, you will never really believe that the journey will end.

Between the Badlands and Sioux Falls is a lot of nothing. It is not that the land is so desolate. It is not nearly as nasty as the area around I-40 between Kingman and Barstow. Nor is it as wasted as the stretch on I-10 through western Texas before you get to El Paso. However, the fact is that the Mojave is rugged and scarred and interesting. The desert is full of surprises. A person notices odd things. Sometimes it is like finding wild flowers growing on the surface of Mars. The plains of South Dakota hold no such charm. Like the oceans, they are seemingly endless, and without distinguishing features.

The speed limit on I-90 is 80 MPH. That is about twenty miles too slow. We drove a little over the speed limit, and we were passed by other cars. This did not happen often because there weren’t many other vehicles on the highway. Driving on a lonely freeway prompts troubling questions like: “What if we break down?” The answer to that question is: “You’re screwed.” There no cops out there, and cell phone coverage is sketchy. I-90 is a bad place to experience mechanical problems. It is also a bad place to run low on fuel.

Sensory deprivation is cruel and relentless. Desperation takes hold. As a person drives past scenery that looks exactly like what he passed an hour ago, he tries to seek out something on which to focus. Anything. Anything at all.

“Look, Karin! There’s a cow! And over there, I think I see a tree! I haven’t seen a tree for half an hour!”

Without bothering to look up, Karin said, “Don’t bother me now. I’m counting stitches”, and she continued to knit.

Pathetic. Just pathetic.

The South Dakota landscape is enough to break the spirit of the most seasoned traveler. It is a prairie purgatory. Generally, it is unwise to drive long distances under the influence of drugs, but something has be done to stay alert. Music helps to make the time pass. I have found that the Hindu chants of Krishna Das work well in this situation. The cadence and the rhythm of the songs put me into an altered state of consciousness. I found a groove.

Karin told me, “Only drive, Frank. Only drive.”

Very Zen.

It would be unfair to say that the entire journey was mind-numbingly monotonous. It wasn’t. We had a brief period of excitement. Karin and I had eaten lunch in Mitchell, home of the Corn Palace. Karin drove as we left town. She noticed about ten miles from Mitchell that she had forgotten her purse in the booth at the deli. She immediately found an exit and spun the car around. Shifting gears like a pro, and weaving in and out of traffic, Karin got us back to the eatery in no time. She found her purse.

I now know for a fact that a Toyota Corolla six-speed handles well at speeds over 100 miles an hour.

 

Loveless

May 18th, 2017

 

“Country music is three chords and the truth.” – Harlan Howard

 

Kent took Karin and me to the Loveless Café in Nashville. It’s on the western end of Nashville, and it is apparently a very popular restaurant. Kent was surprised that we got in so quickly. Usually there is a long wait. Kent told us that country musicians often show up there. I wouldn’t recognize any of them if I saw them, but that sounded good.

I’ve never been a big fan of country music myself, but Hans likes it. He only likes the old country music. Hans told me once,

“Dad, I don’t like that new stuff that kind of sounds like rock or rap. I like the old songs. They remind me of my life.”

“How so?”

“Well, the songs are all about losing your friends or your home or your truck. In the end, the only thing left is your Harley.”

So true.

The Loveless has a motel attached to it. I’m not sure that I understand that, but it is so. Inside the restaurant the walls are covered with pictures of famous people, most of which I couldn’t identify. We were already sitting at a table when Kent walked to the other side of the restaurant and met up with some his wife’s relations. So, we all moved to a big, round table near the front window. Karin and I got to meet Darryl and Maggie, and I don’t remember exactly how they are connected with Kent’s wife, Deanna. Darryl was former military, an aviator. Deanna was running late, so we decided to order. Maggie and Darryl had their food coming.

Just reading the menu was enough to induce a coronary. The list for supper was filled with choices like fried chicken liver and/or gizzards, country ham dinner, fried pork chop dinner, southern-fried catfish, and country-fried steak. Everything came with creamed corn and biscuits. There was something called “chicken-fried chicken”. Somehow that sounded completely redundant. A person could also get a side of fried okra. Somehow, Karin found a garden salad. I went for the fried chicken, which rocked. Kent had the ham. The food was excellent. It’s just not a place to eat healthy. The selection of local beers was pretty lean. I had a Gerst Amber Ale. That worked.

I guess I should introduce Kent. Kent is a classmate of mine from West Point. I last saw him in October of 1982. It had been a while. Since Karin and I were heading down to Texas via Ohio, I figured we had an opportunity to meet with Kent. Our visit with him was brief. He had to be in eastern Tennessee early the next morning to meet with a politician about veteran benefits. Kent works with veterans, especially people who are struggling with PTSD. Kent’s wife, Deanna, is involved with helping people with addictions. In some ways their vocations dovetail.

Kent knows Hans. More accurately, Kent knows of Hans. Kent and Hans have spoken on the phone, but they have never met. It’s strange, but Hans’ problems as a vet caused me to reconnect with Kent. Kent and I were close years ago, and now we are close again because of Hans’ experiences in the Iraq War. I hope that Kent and Hans meet up someday. They are both Harley guys. Getting to know Kent probably would be good for Hans, and it might not be a bad thing for Kent either.

When Deanna showed up, we ate and talked at the table. The conversation mostly revolved around the Army, and veterans, and Hans. I told some Hans stories. Hans came back from the war comfortable with violence, and he got involved with some interesting people. Kent and Deanna weren’t in the least surprised or shocked. None of this stuff was new to them. They deal with vets and their issues all the time. In a way it was comforting to know that Hans isn’t alone with his struggles, but it is also profoundly sad.

Kent took Karin and me back our motel after supper. We sat in the lobby and talked some more. It’s impossible to catch up on a generation’s worth of events. It’s good that we got together again, but so many things had happened over time. Where does a person begin?

When Kent left us, he said, ”Let’s not wait another thirty-five years to do this again.”

Good idea.

Going Round the Bend

June 6th, 2017

“The world is still a weird place, despite my efforts to make clear and perfect sense of it.” – Hunter S. Thompson

We were driving north on US 97 toward Bend, Oregon. Karin and I had spent the afternoon at Crater Lake National Park, gazing at water so blue that it made my eyes hurt. Some of the roads leading into the park were still blocked by drifts of snow, and this was in the middle of June. Now we were going through hilly country, dry and studded with tall pines. We had a hotel room waiting for us in Bend, but we needed to stop for gas and a poddy break.

I pulled into a tiny filling station on the left side of the road. As I stiffly got out of the driver’s seat, I noticed some guy with a baseball cap trying to pry open my gas cap. I was at the brink of screaming, “Get the FUCK away from my car, Bitch!”, when the man smiled broadly at me and asked, “Can I fill it up for you today?”

“Say what?”

The man’s smile wilted a bit, and he said, “Would you like me to put some gas in the car, Sir?” I suspect he was starting to think that I was not an English-speaker.

“Uh, yeah…sure. Go ahead. Where’s your bathroom?”

He smiled again, and said cheerily, “Right around back!”

I noticed a woman in front of the car, busily scraping insect corpses off of the windshield. I walked toward the restroom unsteadily. It was all somehow unnerving.

I was having a flashback to my childhood, sitting in the back of my dad’s white Ford station wagon. It was sometime before 1970, at a gas station in Milwaukee where the sign advertised fuel at 29.9 cents a gallon, and they gave you dishes just to buy the stuff. People pumped your gas for you and checked your oil. They cleaned your windshield. I hadn’t experienced this sort of thing in nearly fifty years.

Upon my return, the man was explaining to Karin how no other service station in Oregon had service like theirs. We later found out that this was an out and out lie. People pumped gas for us throughout Oregon and Idaho. I don’t know why they do that, but they do. Actually, it’s more of an inconvenience than anything else. These guys just get in the way.

Depth

August 2nd, 2015

How are you? Wonderful to see you again!” said the Sikh who was firmly grasping my hand. I had been registering for the Chardhi Kala 6K run/walk when he rushed up to me. He was an earnest man of twenty-some years whom I had met a couple months ago at a meeting about poverty at the temple. After that session, the young man had sought me out and asked to meet up with me for a talk. For whatever reason, we never did connect. I had offered to make myself available, but he couldn’t find the time.

 

The young man kept smiling and pumping my right hand. He glanced around, and said, “I’m so sorry that we couldn’t get together. It’s just been so busy with planning this… and other things.” He glanced around again, and said, “We will meet if God wills it.” That’s a true statement, but it could also be translated as: “Don’t hold your breath.” The young man abruptly left, and was immediately in conversation with somebody else.

 

I watched him for a while. He darted here and there, always finding somebody new to greet. He reminded me of a hummingbird in our backyard that flits from flower to flower on the trumpeter vine, always tasting, but never savoring. The Sikh is a good guy. He oozes sincerity and enthusiasm. To me, it seems that he lacks depth.

 

The Chardhi Kala is the annual event sponsored by the Sikhs to commemorate the six people murdered at the temple in August of 2012. The event’s slogan is “Serve2Unite”. The idea being to stop violence and hatred through people coming together as one. The race is intended to serve that purpose. It brings a variety of people at the same place and time for “together action”, as the Buddhists would say. Overall, it’s a good idea.

 

I was there by myself. I hadn’t come with any friends, so I reluctantly attempted to strike up conversations with strangers. That was interesting. I spoke with a young couple briefly. We exchanged greetings. The woman asked me if I was walking or running. I told her that I was walking, mostly because I had my right leg crushed by a forklift six years ago. The young woman noticeably stiffened and said, “Oh, that’s terrible.. well, I’m glad it it’s better.” Then she gave her partner a knowing look, and they both moved away.

 

I spotted two young women wearing hijabs. I went up them and said, “A salam walaikum.” One of them smiled, and replied, “Wa Alaikum asalam.” They were getting ready to run, so our conversation was necessarily short. I didn’t know if many people had bothered to make the two girls feel welcome, but I thought that somebody should.

 

The walk started shortly after that. I noticed a man with a buzz haircut and a military backpack. I asked him if he was in the service. He said that he was no longer on active duty (translation: he is still in the National Guard or the Reserves). We spoke briefly, but he had no real interest in talking. He eventually ended the discussion by jogging further ahead.

 

It struck me as odd that an event solely designed to get people to interact would have people feeling so comfortable with being isolated in a group. Individuals were alone in a mob. People interacted with others that they already knew, but I saw very little intermingling. That bothered me. When persons did make contact, the conversations tended to be superficial.

 

I despise small talk. I hate it when people ask, “So what do think of those Brewers?”, or “It’s a great day for the run, but the farmers really need rain, don’t you think?”. If I had my way, I would start every conversation with a stranger by asking, “So, what do you really care about?” That would probably be uncomfortable for most people, so I don’t do that. However, that is really what I want to know. I want to know what makes a person tick.

 

As the walk continued, I came up along a tall, young man. His name was John. I greeted him, and I asked why he had come. He said that the event “had been on his radar” for awhile, and this was the first year he had come. Then he asked me why I was there. I told him there was a personal interest. I had known one of the men that had been killed in 2012. I hadn’t known him well, but I knew his name and he knew mine. I told John that I go to pray at the Sikh Temple frequently. I like the energy there.

 

As we walked together, John and I talked about violence, prejudice, learning languages, and a host of other things. John talked about his work in social services. I told him about our kids. We talked about vets and the wars. Two strangers had a long conversation about things that they both cared about. It was good. At the end, we shook hands and went our separate ways. I doubt that we will meet again. It doesn’t really matter. We shared one half hour that made a difference to us both.

 

Our half an hour was brief, but it had depth.

 

Nostra Aetate for Real

September 25th, 2015

“What do you know about Nostra Aetate?”

 

I was a bit taken aback by the question. It wasn’t a question that often comes up in casual conversation. It was especially unusual for me to hear it asked by an Orthodox Jewish friend right after the completion of Shacharit on Shabbat morning. The person who asked the question was Jay, an older man who serves as the “gabbai” in the Shul. The position of gabbai can roughly be translated as sexton, but to me Jay is like a master of ceremonies, keeping the Jewish service running smoothly. A Jewish service on Shabbat has at least as many moving parts as a Catholic Mass. Jay brings an extensive knowledge of the Jewish liturgy, along with a deep understanding of the Hebrew language, to his work in the synagogue. He knows his stuff.

 

Since Jay is so deeply immersed in his own religious tradition, it was a surprise to me that he would ask about the Vatican II document concerning the relationship between the Catholic Church and other religions. As it turns out, Jay, along with his wife, Deena, are part of the Jewish Community Relations Council, which is connected with the Catholic Jewish conference, which is celebrating the fiftieth anniversary of the release of Nostra Aetate. So Jay is interested in the document, and how it has affected the relationship between Jews and the Catholic Church over the last half century. He is looking at it from the Jewish side of the equation (by the way, Jay is a mathematician). I think that he is most interested in how Catholics have changed their view of Judaism.

 

I thought for a moment, and I tried to answer Jay’s question. I told him, “If it weren’t for Nostra Aetate, I wouldn’t be here. Not at all.” That’s the truth.

 

I was suddenly struck by how much this document from Vatican II has affected my life. I have been hanging out at Lake Park Synagogue for almost six years now. Without Nostra Aetate, I would never have even ventured into a synagogue, much less attended the services. Without it, I would not have close Jewish friends. Without it, I would not love the Torah and Jewish spirituality.

 

Let me say at this point that I am a bit of an outlier. Most people, most Catholics are not interested in other religious traditions. I am odd in the fact that I actively try to learn about other faiths. I spend time with Buddhists, Sikhs, Muslims, and Jews. This isn’t normal, so I have probably been impacted more by Nostra Aetate than the average Catholic. Even so, the document has created huge changes in attitudes, both within the Church and outside of it.

 

 

Fifty years isn’t a long time, at least as far as religion is concerned. Things move along at a glacial pace. Prejudices die hard. So it is with Nostra Aetate. Relations between Catholics and Jews have indeed changed, but not as much as one would hope.

 

When I first came to Lake Park Synagogue, I met Rabbi Shlomo Levin. He was probably the perfect person to introduce me to Orthodox Judaism. He was friendly and open and funny. I am not sure that I would have stayed as long as I have with this Shul, if it had not been for him. He invited me and my wife to lunches at his house on Shabbat. We met his wife, Noa, and his children. That is when I really learned how it felt to be part of a Jewish community. I talked with him, and we told each other about our families. We became friends. That was the most important thing. We became friends.

 

I have learned a few things about the practical aspects of Nostra Aetate over the years. For one thing, people have tended to be suspicious, at least initially, when I have tried to learn about other traditions. The first question I got from the Jews was, “So, you want to convert?”. My answer was “no”. The next question from some of the members of the synagogue was, “So, why are you here?”. Actually, that’s a good question. My eventual answer was that a Christian who does not understand Judaism is an orphan. We get 95% of our spiritual DNA from the Jews. We ought to know something about them. I now know a little bit.

 

Just because I am interested in Judaism does not mean that my Jewish friends are interested in Catholicism. They aren’t. Well, Jay is interested, but in some ways he is an outlier like I am. My point is that there is not necessarily a reciprocal relationship. People at the synagogue are glad to tell me all about Judaism, but they often couldn’t care less about my faith.

 

Patience really is a virtue. Not long ago, another friend of mine, Ken, invited me to his house for lunch on Shabbat. He often has me over to visit, but this time he wanted to talk about prayer. We had a long and fruitful conversation, for which I am very grateful. The fact is that we didn’t have this particular discussion until we had known each other for several years. We had to trust each other and be comfortable enough to talk about the things that really matter to us. We had a very deep and personal conversation that would have been impossible earlier in our relationship. Things take time. If I really want to talk about religion to somebody from another tradition, then I have to have that trust first.

 

Religion is experiential. Books and films can help a person learn about other faiths, but being there is essential. For me, going to the services on Shabbat and celebrating the holy days made it real. An authentic faith tradition involves every aspect of a person’s life. To learn about that tradition, I have had to try to live it, at least somewhat. I had to be there.

 

So, what do you know about Nostra Aetate?

 

 

Cody

June 8th, 2017

Cody, Wyoming, is a small city surrounded by hills about sixty miles to the east of Yellowstone National Park. The Shoshone River flows through a deep canyon in Cody. Karin and I had once visited Cody in 1985 on our way to my Army assignment in California. It was smaller and more compact back then. This time it looked spread out, with miles of hotels lining the main highway through town. One of the founders of the city was Buffalo Bill, hence the name of this community. The history and legend of Buffalo Bill Cody permeate all aspects of this place. The locals promote the Wild West theme as much as they possibly can. Their patron saint was a Civil War veteran, Indian scout, buffalo hunter, and all around savvy self-promoter. Buffalo Bill’s influence still shows up everywhere in Cody.

Cody is a tourist magnet, but I don’t believe that anybody actually comes to Cody because they want to come to Cody. No, they come to Cody because of its proximity to Yellowstone. People want to go to Yellowstone. After all, Yellowstone has geysers, a beautiful lake, scenic mountains, excellent fishing, and occasional sightings of bison and elk. The problem is that Yellowstone has very limited accommodations. We went to Yellowstone during this trip, and one of the first signs we saw said: “All Campgrounds Full”. This translates to: “You’re screwed, if you are looking for a place to stay.”  This explains the attraction of Cody. Your options are limited. Even Buffalo Bill knew this over a one hundred years ago.

Karin and I had spent the previous night at the Monastery of the Ascension near Boise. We had not set up a place to stay prior to leaving the retreat house there. That proved to be a mistake. Our plan was to drive east along the Snake River Valley on I-84, and then venture into Yellowstone. We had been there three decades ago, and we were due for another visit.

We entered through the west entrance in Montana. The journey through Yellowstone, even if a person doesn’t stop to see anything, takes hours. Of course, nobody just drives through Yellowstone. That’s not real. By God, you are going to at least visit the geysers. You do that, along with the throngs of Japanese, Swedes, Frenchmen, Indians (from India), Brits, Chinese, and other tourists from all over the globe. Oddly enough, I met only one German during our visit, and that was Karin.

In any case, Yellowstone is an all-day kind of gig. Traffic slows to a crawl so people can take pictures of bison, or elk, or geysers, or some damn thing. Also, the roads are not designed for speed. Many year ago, the road to the eastern entrance used to include a stretch called “Corkscrew Bridge”. They have since straightened out the corkscrew, but the road consists almost entirely of hairpin turns and steep grades. We crossed the Continental Divide (8391 feet above sea level) twice. This is not a drive for the unwary. There is nothing like constantly shifting gears on a narrow, winding road to keep a person in the moment. “Focus, Grasshopper.”

Once out of the park, there is another scenic drive going east. A person drives past towering mountains and a roaring river. There is a long tunnel and a lake produced by the Buffalo Bill Dam on the Shoshone. There is an occasional hunting lodge along the road, and a few camp grounds. However, there are no services until a person gets to Cody. Nothing. Nada. It is also an interesting fact that there are no services beyond Cody, at least until you get to Greybull, which is a solid hour’s drive to the east.

We pulled into Cody around 6:00 PM. Karin and I were hungry, tired, and irritable. We stopped at the first hotel in sight, which was aptly named “Cody Hotel”. It seemed kind of upscale, but I figured we would give it a try. We walked into the expansive lobby, and I asked if they had a room for us. The woman at the counter checked, and told me that they had a room available for a mere $200.

I was aghast. This woman actually wanted me to fork out $200 to stay overnight in this cowboy ghetto that barely had enough people to support a Walmart. Naw, I don’t think so.

We got back in the car and drove a bit. We saw a Best Western and drove into their lot. We entered the lobby and immediately noticed the “No Vacancy” sign. There were two young women standing behind the counter. They looked bored.

I sensed some really bad energy. It was all starting to click. Karin and I were in Cody at the height of the tourist season with no hotel reservation. I asked a clearly unnecessary question:

“So, uh, you folks haven’t had any cancellations, have you?”

One girl looked at me stone-faced and shook her head slowly.

“Okay, uh, you wouldn’t maybe have any phone numbers for your competitors?”

The other girl sighed and said to her partner, “Well, I guess he could try to call AmericInn. They might have something.”

The severe-looking girl stared at us like we had cholera, and then gave me a phone number. I called AmericInn. A lady answered, and I asked hopefully, “Do you have any rooms available?”

The lady asked me, “You mean for tonight?!”

“Yeah, for tonight.”

The woman at the other end of the call apparently checked her computer and said, “Well, I have one room here with two queen size beds. It also has a refrigerator and, of course, WIFI and cable. It goes for…let’s see…$176 per night.”

I rapidly assessed our situation as the woman rambled on about nothing. The fact was that Karin and I were utterly screwed on this deal. These backwoods yokels were going to bleed us white no matter what we did. If I didn’t take this room, it was likely that we would be sleeping in the Toyota. I tuned back in.

The woman said, “So, if this works for you, I could book the room for you.”

“Yes! Please! It sounds great! Just what we were looking for!”

The woman was quite pleased. “Let me just get some information from you…”

At that point, Karin asked quietly, “Where are we staying?”

“The AmericInn. The room has two queen-size beds.”

“But we don’t need two queen-size beds.”

“Oh, yes, we do!”

Karin let it go.

I completed the phone arrangements, and then Karin and I drove a mile back to the AmericInn.  The building looked like a three-story log cabin. The hotel had that rough-hewn, faux Western look. It stank of tourist money. Our money.

We staggered into the lobby of the hotel. There was a middle-aged woman standing behind the desk. She had a round face with rounder glasses. A young woman with perfectly applied make up worked next to the lady. I explained who we were. The woman’s face beamed.

She said breezily, “We just have some paperwork for you to sign…initial here and here and here… and sign here.”

I mumbled, “I’ll sign the confession.”

“What was that?”

“Never mind. Uh, my wife and I need to find a place to eat supper, within walking distance.”

The woman’s face brightened. “Well, Bubba’s Bar-B-Cue is right in front of the hotel. It’s quite popular. They have an extensive menu…”

I cut to the chase: ”Do they have beer?”

The young woman burst out laughing. She looked at me slyly and asked, “Long drive?”

“No…not really. I was just curious.”

The girl snorted, “Yeah, mmmhmmm.”

Karin and I dumped our belongings into the room. It was a really nice room. It was just too big and too expensive. We decided to sleep separately. If we were paying for two queen-size beds, then, damn it, we were going to use them.

Bubba’s wasn’t bad at all. Sure, it had all the cowboy crap that it required to look properly Western, but otherwise it was a good place to eat. They actually offered an extensive, all-you-can-eat salad bar. Karin liked that. I was going for the pulled pork sandwich.

A young waitress with a red shirt that had “Bubba’s” embroidered on it came to serve us.

“Would you all like something to drink?”

Karin smiled and said, “I’ll have a water.”

I asked, ”Do you have any local craft beers?”

The waitress smiled and replied, “Oh yes. We have Buffalo Bill Cody Beer.”

Of course, they would have that. Is there anything in this fucking town that isn’t named after that guy?

I said, “Yes. I would love to have a Buffalo Bill Cody Beer.”

The waitress smiled again and said, “I’ll be right back with your drinks.”

The food was good. The beer was gone long before I finished the sandwich. The waitress hovered near me and asked,

“Would you care for another Buffalo Bill?”

I spoke through a mouth full of pork, ”No thanks. Could you bring me a glass of Moose Drool instead?”

“Sure. You know that is a dark beer?”

“Yeah. Sounds good to me.”

Karin and I crashed shortly after supper. It was probably good that we had a room with queen-size beds. I sometimes get night terrors. I don’t know why and I don’t know how. All I know is that I scream and thrash about in my sleep. That used to freak out Karin. I had night terrors that night. It was worthwhile for me to have a bed to myself.

Breakfast we in the lobby. I hadn’t really checked out the lobby closely prior to that time. It had a vaulted ceiling and a grand staircase leading to the second floor. It also had a total of twenty-four stuffed animals (I counted them). These weren’t the plush, cuddly animals that you give to a little kid at bedtime. No, these had been real, live bear and sheep and deer at one time. Now they looked down on us dolefully as we ate our scrambled eggs and bacon. The perfect end to our stay.