What Does Minnie Say?

September 10th, 2025

Our grandson, Asher, has been in kindergarten for an entire week. It seems like much, much longer. I take him to school every day, and then I usually hang around in the school’s neighborhood, because it makes little sense for me to drive all the way home and then make the arduous journey across town a second time. There is plenty for me to do while Asher is in class. He is at school from 8:00 AM until 12:30 PM. While he is busy learning, I can write letters, drink coffee, take long walks near the lake, and engage with impromptu conversations with strangers. The first conversation of the morning is often with Asher as we fight rush hour traffic. Asher doesn’t really want to know what I have to say. He wants to hear from Minnie.

Asher has a toy, one that looks like Minnie Mouse. It is a large object, and Minnie rides shotgun in the passenger seat as I drive Asher to the Waldorf School. Asher insists that Minnie wears a seatbelt. He also insists that I answer any questions that he might have for Minnie. For almost the entire trip, Asher is asking me,

“Grandpa, what does Minnie say?”

Asher is relentless in his interrogations of Minnie (me). It just goes on and on and on. He’ll ask,

“Grandpa, what does Minnie say about the weather?”

“Minnie says, ‘It’s cool, but the sun burning off the fog on the fields, and the trees are starting to turn color.’ “

Then Asher cries out, “The leaves on that tree over there are already bright red!”

Then he asks again, “What does Minnie say?”

When I needed to merge into heavy traffic, I told Asher,

“Minnie says that Grandpa needs to watch out for the other cars so that we don’t get in an accident and die.”

That comment had little or no effect. Asher continued to query Minnie and only stopped when he noticed that I was running out of breath. Then he asked me a question.

“Grandpa, are you okay?”

“Yeah, I’m okay.”

“Grandpa, are you sure you’re okay?”

“Yeah.”

“Because, Grandpa, you got to be okay.”

He’s a perceptive boy.

Today Asher was okay with going to school. Yesterday he fought it tooth and nail. He screamed as we came to the school building yesterday morning, “I don’t want to go to school!” Fortunately, the early childhood coordinator, Martha, was on hand to rescue me. As I was literally dragging Asher out of his child seat, Martha came to take him out of my grasp. She smiled, sighed, and said, “The honeymoon is over.” Then she carried Asher away in her arms as he cried out to me.

Martha smiled again and told Asher, “Say bye to Grandpa. We’ll see him again after lunch.”

Her words implied that I should make myself scarce as soon as possible. I did. A few minutes later, as Asher waited outside with his classmates for school to start, I caught a glimpse of him. He was just fine, calm as could be. He quit protesting as soon as I was out of sight. I was no longer available for negotiations.

Asher went to class. I walked next door for a black Brazilian coffee and some well-deserved quiet. It seemed like a really good idea.

“What does Minnie say?”

WITS

September 7th, 2025

My friend, Ken, took me to WITS yesterday for the first time. WITS is the acronym for Wisconsin Institute of Torah Study. We walked there early on Shabbat to participate in Shacharit, the main religious service for the day. WITS is a yeshiva; in this case it’s kind of a Jewish prep school. Most of the students are of high school age. There are also some post-high school programs at WITS. According to the website, students come from all over Canada and the Midwest of the United States. This means that these young people live at the yeshiva as well as studying there.

By the way, the school is exclusively male.

That fact is obvious from the moment a person walks through the front door. I don’t know how to exactly describe it, but a place that allows only men and boys to be there tends to have a severely masculine vibe to it. I’m not talking about macho, although that might be part of this particular culture. I only got a glimpse into this world. However, in a universe defined by yin and yang, an organization like WITS is all yang.

I’m at an age where something new always reminds me of something old. WITS reminds me of two other places: Subiaco Abbey in Arkansas and the United States Military Academy at West Point, New York. I’ve spent time at both of those places, but mostly at West Point. I only visited Subiaco a few times, but I studied at West Point for four years. Subiaco Abbey runs a Catholic prep school, and West Point is an institution to train Army officers. Both Subiaco and USMA deal primarily with the education of boys on the cusp of manhood. Subiaco, like WITS, has an entirely male population. West Point started allowing women to join in 1976 when I first showed up there. Still, West Point is a majority men’s school. Only 24% of the student body is currently female. Fifty years ago, the percentage was much less.

The architecture at WITS bears a striking resemblance to the structures at Subiaco and West Point. The buildings are massive stone constructions. There is a heaviness at all three locations: the weight of long tradition. A sense of solidity and physical strength. There is a feeling of permanence. When a person arrives at any of those three campuses, they get the impression that these institutions have always been there, and they always will. The buildings seem to be both schools and fortresses, and maybe they are.

The synagogue at WITS looks like a study hall, which of course it is. The ark for storing the Torah scrolls is at the far end of the hall. The bimah, the table where the scrolls are laid for the reading of the parsha, is in the center of the room. The rest of place is filled with tables and chairs, and books. There are books everywhere. Somehow, when I first walked into the hall, it reminded me of a mosque. I’m not sure why. Mosques are places of study, and the main halls are only for men. Also, both mosques and synagogues eschew most visual art. In particular, images of human beings are shunned. A mosque may have calligraphy and geometric designs. This synagogue had stained glass pictures, but there were no renderings of people.

Ken and I sat at a table, and I looked at the stained glass. One picture immediately caught my eye. Actually, the Hebrew writing is what I noticed. Under an image of an olive tree was written אשר, which translates to Asher, the name of my little grandson. I have only a minimal understanding of Hebrew, but I figured out that the series of pictures on the wall all referred to the twelve tribes of Israel. Each image was a symbol for a tribe. The easiest one to identify was יוסף, Joseph, because it was a picture of his coat of many colors. After a struggle with my memory of the Hebrew alphabet, I recognized Gad, Dan, Benjamin, and Issachar.

During the service, the prayers were said rapidly, way too fast for me to follow. I have been going to Shacharit services for a long time, but at the old synagogue, things were done at a more leisurely pace. At WITS everybody is fluent in Hebrew, so they run with it. Most of the time I knew where we were at in the service, but often I just sat and listened to other people pray. Sometimes, words get in the way of prayer. I have found that listening to others pray in languages I don’t quite understand, like Latin or Arabic or Japanese, brings me closer to God than if I could comprehend the meaning of what is said. Just hearing the sound of Hebrew is a blessing to me. I love the language, although I cannot explain why.

The boys and young men in the synagogue were all in uniform. That was another throwback to my past life. They all wore dark suits with white shirts and ties. They all wore black fedoras. Their tzitzits stuck out from under their shirts. Maybe they were dressed up for Shabbat. I think they are a bit more informal during the week. Also, they were all cleanshaven, even though many of them could have sported beards. When I was a cadet at West Point, I was always cleanshaven. It was a rule.

Why wear uniforms? It is a way of maintaining discipline. I looked at the boys and I tried to remember what I was like back then. I’m sure that they are generally well-behaved, but they are teenagers. How much time do they spend on pondering the wonders of the Torah, and how much time do they spend pondering the mysteries of other gender? I was probably sitting in room full of devout young men with raging hormones.

At one point, I noticed a little boy standing near to us. He was Asher’s age, or maybe a bit older. The boy had sandy hair partially covered by his kippah. He was dressed in a suit like the older boys. The lad was looking confusedly at an open siddur. He seemed uncomfortable as I watched him. That’s understandable as I seldom smile. I suspect he was the son of one of the rabbis and was coerced into being at the service. He was probably eager for the prayers to end so that he could run around and raise hell like any other little boy.

The rabbis sat up front. They all had beards. Each one wore his tallis, his prayer shawl, over his head as he prayed. Each one nodded as he prayed. Some of them had their eyes closed. It felt like they were with us but also somewhere else.

There were many prayers during the service where each individual was praying more or less on his own. At those times, the spoken prayers were like a murmur in the background, audible but not necessarily understandable. At other times, the boys and men suddenly prayed loudly in unison, and that was like the roar of waves of the sea crashing against rocks on the shore. The prayers were powerful, and for me, deeply moving.

The service lasted for two hours. The time went by quickly. There was much that I did not understand.

I will have to go back again.

Funeral

September 6th, 2025

Yesterday morning I dropped off my grandson, Asher, at the Waldorf school. It made no sense to me to drive all the way back home since I need to pick up the boy in four hours, so I wandered around the east side of Milwaukee. I decided to walk from Brady Street south on Van Buren to the Cathedral of St. John the Evangelist. The cathedral is the heart of Catholicism in southeastern Wisconsin. Sometimes the heart seems to be suffering from arteriosclerosis, yet it still beats. Many years ago, when our kids were at the Waldorf school, I would often hike down to the church. Somehow, after nearly a quarter century, the journey yesterday seemed significantly longer.

The doors of the cathedral were unlocked. Way back when, the place was always open during the day. During the winter months, homeless people would huddle in the rear of church, often sleeping in the pews buried in their overcoats and caps, just trying to stay out of the bitter cold for a while. When I walked into the sanctuary yesterday, there were no homeless folks, but there was a funeral Mass in progress. A woman handed me a pamphlet describing the liturgy. I took it and sat down in the back.

The Mass was for Thomas “Tommy” August Salzsieder, a person unknown to me. The priest was in the middle of giving a eulogy. I wondered how well the priest knew Tommy. I have already been to funerals where the presider knew almost nothing about the deceased, and his speech was basically a work of fiction. The priest described Tommy as a man of faith, and that “his life was not ended, just transformed”.

I also wondered about that comment. What does “transformed” actually mean? Looking at the assembled mourners, I noticed a lot of people with grey hair or no hair at all. They were all elderly, my age. We are all in the batting order for this transformation of our lives. The priest talked about heaven, a concept that I simply do not understand. When I was young, I thought heaven was someplace where God pats you on the head and gives you a cookie for being a good boy. Now, I have no idea what it is. Honestly, heaven does not sound terribly inviting. I would be okay if the end of my life was like when they put me under anesthesia for surgery. Nothing. A void. A blank screen.

I thought about Tommy, and frankly I envied him. His work is done. He no longer needs to fight or struggle in life. Life is beautiful and glorious at times, but it also literally exhausting. Tommy can rest now, whatever that actually means.

The liturgy was a work of devotion. I could tell that. The cantor did a soulful rendition of “Panis Angelicus” from Cesar Franck. A funeral can be inspiring if there is love involved, even love that is buried in grief. I have been to funerals where it was obvious that the service was the result of reluctant duty. People went through the motions hurriedly in order to get the dead person deep in the ground as quickly as possible.

A while back my therapist gave me an odd question. He wrote and asked,

“What do you want Asher to remember about you — not what you did, but who you were?”

I have no idea. In a way, the question seems irrelevant. I won’t care what Asher remembers when I’m dead. I’m pretty sure of that.

However, what Asher remembers may very much matter to him. His memories might affect the trajectory of his life. Will he remember when I was angry and impatient? Will he remember when I had his back? Will he remember when I failed to listen to him? Will he remember that he received unconditional love from me?

But I’m describing things I do, but not who I am. I don’t know who I am, not really. Maybe Asher will have a better idea of who was when I’m gone than I have right now.

I hold Asher in my arms at night so he can sleep. When I die will a meta-parent hold me in their arms? Will God whisper to me,

“I embrace you now. I have always embraced you.”

Sunshine

September 3rd, 2025

Every Thursday I take my grandson, Asher, to see his therapist. Once we get off the elevator, Asher runs down the hallway and bursts into the waiting room. The office manager grins at Asher from behind the counter and says,

“There’s that energy! There’s that sunshine!”

Other people react to Asher in a similar way. Asher had his first taste of kindergarten today. There are seventeen children in his class. The teacher uses symbols to designate which locker and chair each student has. Most of the kids can’t read yet, so they key on their personal symbol. One child has bunny for a symbol, another has a rainbow, one has diamond. Asher has sunshine. His image is that of a blazing sun with rays flowing out from it.

The teacher picked symbols that somehow capture the essence of each child, or at least what she perceives that to be. She sees an inner light in Asher. When he’s excited, he’s incandescent. He can bring joy to people without any effort at all. It’s just who he is.

This is not to say that Asher is all sweetness and light. He’s not. An angry Asher is a sight to behold. I have a Buddhist friend who described the boy as “a force to be reckoned with”. Indeed. Asher has a strong will and an equally strong intellect. He is often intensely passionate. I can’t recall him ever being lukewarm about anything. The boy isn’t even five years old yet, and he already lives on the edge.

How do you control a kid like that? Well, you don’t. You work with him and try to guide that erratic geyser of energy. A child like Asher has a rare gift, but he is also a person who requires love, patience, and understanding. He is simultaneously lovable and terrifying at times.

That’s our grandson.

Autumn

August 31st, 2025

“Grandpa, when do I start school?”

Asher woke me up at 2:00 AM to ask me that question. He was lying in bed next to me. He had been restless for a few minutes prior to that. I roused myself long enough to answer,

“In three days.”

Asher begins kindergarten at the Waldorf school on Wednesday morning. For him it will be a seismic change in life. New schedule, new friends, a new teacher, a new environment. My wife can still remember her first day of school. She has a faded black and white photo from Germany with her smiling and holding her Schul Tute, a large cone with little gifts inside. I can’t remember my first day of kindergarten, but I can recall my first day at West Point, back in 1976. In some ways that sort of radical change could be similar to what Asher may experience. I moved a thousand miles from home and cut the connection with nearly everything I had done and learned in my first eighteen years of life. I entered a strange new world, and Asher will do much the same thing on Wednesday.

Asher laid his head on my shoulder. He twisted and turned until he made himself comfortable. Then he fell asleep again in the crux of my right arm.

I had an intense and vivid dream. It was from my time in the Army as an aviator. I was in an aircraft hangar and looking out at the sky. A storm was rapidly approaching. Heavy, swirling clouds darkened the horizon. Winds blew and whipped into the hangar. Large objects were thrown about. I dodged them as rain poured outside.

I woke up late this morning. Well, for me getting up at 6:21 AM qualifies as late. It was light already, and I didn’t get up in time to see the morning star. The sun shown through the trees. A heavy dew covered the grass in the yard, and drops of water dripped from the gutters. The kitchen window was open, and cold air blew into the house. It is still August, but it feels like autumn. A few of the trees already have leaves changing color. The goldenrod is in full bloom with tiny bright yellow flowers.

Things are changing, and they are changing quickly.

My wife went to a handicraft store yesterday. She came home a bag full of wool yarn.

She told me sheepishly, “I spent $200.”

I replied, “We have the money. Spend it if it keeps you happy and sane.”

As Asher approaches the beginning of his school year, Karin is delving more deeply into her fiber arts. She is weaving more, knitting more, spinning more. On Friday, she will go to the annual Wisconsin Sheep and Wool Festival. She assures me that she won’t spend as much. That doesn’t matter. It matters that she feeds her creativity. She will attend a class at the festival. She can buy whatever she needs while she is there. Once Asher is in kindergarten, Karin will have a small hole in her life where Asher used to be. She has to fill it. Karin loves to care for Asher. She should fill the hole with something else that she loves to do.

New things. Exciting things. Scary things. Fun things.

A change of seasons.

Back on Brady Street

August 25th, 2025

Asher starts kindergarten at Tamarack Waldorf School on September 3rd. This is obviously a big deal, both for Asher and for Karin and me. Going to school will open up a whole new world for Asher. He will get to know his teacher, and he will make friends. He will have to learn how to follow a schedule. He’s never had to do that before. Asher has mostly done what he wants when he wants, and for the most part we, as his guardians, have been okay with that. That all changes in a little over a week. He is going to have to get up early, eat breakfast, get dressed, and go to class for the morning every morning. I’m almost certain he will balk at this, at least until he gets comfortable in his class and starts looking forward to doing things with the other children.

I will mostly likely be driving Asher to class each morning. I am a morning person, unlike my wife. The Waldorf school is close to downtown Milwaukee, which means Asher and I will have a half hour drive to get him to class by 8:00 AM each day. Traffic will suck. My wife did this kind of thing with our own kids twenty-five years ago. We know the drill. Since Asher will only be there until 12:30, it is kind of iffy as to whether it is even worthwhile for me to drive back home once I drop him off. I might as well stay in area around the school while he is in class.

Tamarack is located on Brady Street on the lower eastside of Milwaukee. It’s close to Lake Michigan. Tamarack uses the old school building from St. Hedwig’s Catholic Church. The steeple of St. Hedwig’s towers over the other buildings on the street. It is the anchor for the neighborhood. The school building is ancient. It has classrooms with high ceilings, tall windows, and hardwood floors. The school has a feeling of solidity and durability. If you listen closely, you can hear the voices of previous generations of children laughing and yelling in the halls. For me, there are ghosts in the school. Even if I am surrounded by the new parents and their kids, I can still feel the presence of the people who taught and learned in that place a quarter century ago. The school contains echoes of the past, but it is also vibrant with the energy of the latest generation. It’s like life is coming full circle.

Brady Street is an interesting neighborhood. It always has been. Early on, it was an immigrant community of Germans, Poles, and Italians. St. Hedwig’s is named after a Polish saint. There is still an Italian grocery store (Glorioso’s) a few blocks away from the school. Peter Sciortino Bakery is across the street from Tamarack. During the 60’s and 70’s, Brady Street was a hippie hangout. Now, it’s a narrow road lined with bars that cater to a mostly hipster crowd, young people with money. But the neighborhood is still quirky. The community is very LGBTQ friendly. The area is ethnically diverse. Brady is a good street for walking and browsing. There is a paradoxical sense of permanence and simultaneous upheaval. It’s a neighborhood that is alive.

I came to know that area in the 1990’s. I used to go down the block from the school to the Brewed Cafe for coffee. Sometimes, I went there by myself, and sometimes with my wife. Brewed is not there anymore. They closed down a few years ago, and now the place is a Brazilian coffee shop. The new coffee house is nice enough, but it’s not Brewed. The Brewed Cafe had this scruffy, working-class, antiestablishment atmosphere. Once a person managed to get through the front door, which never really opened and closed very well, they would see numerous pamphlets and posters advertising upcoming shows by local bands or political events or art exhibits. The front counter was small and cramped. At busy times of the day, customers lined up almost all the way back to the door. Once at the counter, a person could order coffee or other beverages. They had beer (it’s Wisconsin-almost every establishment serves beer). There was a tiny kitchen in the back where people made vegan sandwiches and other dishes. The folks working at Brewed all had more than usual number of tattoos and piercings. I’m sure they worked for minimum wage, but they got to pick what music was played in the coffee shop.

Even when there were only a few customers, Brewed seemed crowded. Space was at a premium. The tables were small and wobbly. If you ordered coffee, you got that immediately. If you ordered food, it showed up eventually. The walls were covered with works by local artists. The bathrooms were microscopic in size, and the walls were plastered with graffiti and stickers for bands that I had never heard of. The place was clean, but cluttered. Over the years, it had accumulated a variety of objects that somehow lost their purpose and meaning, but remained there, nonetheless. Brewed was oddly comfortable. Going there for coffee or lunch was kind of like going into somebody’s home.

I miss that place. I will have to find another hangout on Brady Street.

Santa Claus-of-Color

August 23rd, 2025

On Thursday morning I took Asher to see his therapist. He goes every week to get help for a number of things. The boy is only four and a half years old, but he’s had more than his fair share of trauma. Asher spent an hour with his clinician, and then I came back to the office to collect him at the end of his session. He wasn’t quite done, so I sat around and talked with Eli and Dr. A. Eli is the office manager and Doctor A runs the whole show.

Doctor A smiled at me and said, “Frank, only four more months and you are going to be our Santa Claus.”

I need to explain this. Three weeks ago, I was sitting in the clinic’s office and Doctor A remarked on the luxuriant growth of my beard. I do have a decent beard. I’m bald as an egg, but I can grow a beard. It reaches down to my breastbone, and it is mostly white and curly. Doctor A, out of the blue, asked if I would be Santa Claus at the clinic’s holiday party for the kids. I thought about it for a moment and said, “Yes”. A life changing decision.

I had thought that maybe Doctor A had been kidding me about the Santa gig. She was not. The woman was deadly serious. I’m committed. I have never been a Santa, and as my wife told me, I would be a rather grumpy one. However, it is my time in life to be St. Nick for children that are involved with the clinic.

When I came to pick up Asher on Thursday, Dr. A start talking to me about the Santa thing again. Eli made comments too. They both seemed much more excited about this event than I am.

Doctor A said to me, “We are going to have to feed you. Now, when you are the Santa-of-color, we need to give you soul food. Frank, what do you know about soul food?”

Whoa…back up. It needs to be noted at this point that Eli and Dr A are Black. The clinic has an eclectic ethnic population, both with regards to service providers and clients. Asher and I are very white. So, how the hell am I going to be the “Santa-of-color” for these kids?

I have been thinking about it. I’m white, but I tan well. Right now, considering my facial features, I could probably pass for somebody from the Middle East or North Africa. Many years ago, When I first met my wife in Germany, she was absolutely convinced that I was Turkish. In the German culture, at least at that time, Turks were considered people of color, and not in a positive way. Could I be an Egyptian Santa? Egypt has some Coptic Christians, and I know a smattering of Arabic. By the time Christmas rolls around, I will be pasty white again. I’m sure as hell not going to try a Trump fake tan. This is just bizarre, but I’m still going to be Santa.

Back to Doctor A’s question. I replied to her, “I like BBQ.”

Both Doctor A and Eli shrugged and groaned. Bad answer.

I tried again, “I’ve had collard greens. I like red beans and rice.”

They both smiled. I had some minimal street cred.

Doctor A talked enthusiastically about soul food. She asked me,

“Frank have you ever had the mac and cheese? You know, the kind that Black people make?”

“Uh, no.”

Eli grinned and said, “Oh Man, it’s got that crispy layer of cheese on the top.”

Doctor A told me, “Frank, it’s goooood. You got to try it.”

I was getting hungry. I hadn’t had anything for breakfast, and these people were talking about food to die for. Fortunately, Asher appeared, laughing and jumping around. It was time to go.

I said, “Asher, we got to go. These people are going make me pass out from hunger.”

I bet we talk more about the Santa gig next Thursday. Doctor A had joked about me wearing African colors when I with the little kids. That might actually happen. I have no idea where this is all going.

Ho ho ho.

Illegal Orders

August 19th, 2025

I recently read an article in Military.com titled “4 Out of 5 US Troops Surveyed Understand the Duty to Disobey Illegal Orders”. In the essay, the authors state,

“Our poll, fielded between June 13 and June 30, 2025, shows that service members understand these rules. Of the 818 active-duty troops we surveyed, just 9% stated that they would ‘obey any order.’ Only 9% ‘didn’t know,’ and only 2% had ‘no comment.’ “

I have to mention here that the article and possibly the poll itself have a partisan slant. The authors are not fans of Donald Trump. Even so, the essay and the results of the poll are interesting to me.

I would have preferred to read that 100% of active-duty troops understand how to recognize an illegal order and know when to disobey such an order. However, 80% sounds realistic. Actually, I find that number to be encouraging.

I entered West Point as a new cadet in July of 1976. That was a long time ago. I don’t remember much of my first day at USMA. Most of it is a blur. However, I can distinctly remember when I stood on the Plain to take the oath to defend the U.S. Constitution. Did I really understand at that time what I was promising to do? No, but I figured it out as time went on and I realize how life-changing that oath really was and still is.

I suspect that most veterans can remember when they officially became service members. It’s hard to overstate how important that moment was. The oath that we took stands in stark contrast to the oath that German soldiers took in WWII. Those men (which probably including my father-in-law) swore allegiance to the person of Adolf Hitler. We did not swear allegiance to a president. We did not swear allegiance to a political party. We did not swear to protect a religion or a particular ethnic group. An American service member swears allegiance to the core document of our republic. In effect, we took an oath to defend a noble idea.

What does it mean to defend the Constitution? That’s where it gets hard. We don’t always get into situations where the line between right and wrong is crystal clear. Sometimes, we are forced to choose the lesser evil. Even in peacetime, a soldier may face an order that is illegal and/or immoral. My oldest son fought in Iraq, and he often found himself in extremely violent circumstances where the decisions had to made immediately without time for thoughtful consideration of the consequences. I am pretty sure that at those times he seldom thought about the Constitution. He thought about survival.

Can we expect service members to always fulfill their oaths? Probably not. However, it makes me hopeful knowing that the vast majority of them understand what they promised to do.

Martyrdom

August 17th, 2025

“In your struggle against sin you have not yet resisted to the point on shedding blood.” – Hebrews 12:4

The priest gave a homily (sermon) today based on the verse from the letter to the Hebrews that is shown above. Our pastor is originally from India and wanted to talk about Christians in various parts of the world whose lives are in danger because of their faith. He mentioned that there are some parts of India where being identified as a Christian can be life-threatening. He seemed to indicate that he had some personal experience with that kind of persecution. I would suppose that under Modi’s Hindu centric regime threats against any non-Hindu group would be common.

Our pastor emphasized that numerous Christians have in recent years chosen death before renouncing their faith. He summed up his sermon by pointedly asking the members of the congregation what they would do in such a situation. Would they abandon their religion or would they become martyrs. A “martyr” is by definition a “witness”. That is the original meaning of the word. So, a martyr is one who bears witness.

I had to think about the priest’s question. I feel like his choice is simplistic. So, what would I do if somebody was ready to kill me? The answer is, “I don’t know.” I have trouble even imagining that scenario. I doubt that, if I was threatened with death for being a Christian, I would raise my eyes to the heavens and make a noble and inspiring profession of faith. It is more likely that I would tell the persecutor to fuck off and let him or her do their job. Or maybe, I would tell them whatever they wanted to hear. I really don’t know what I would do, and I don’t want to find out.

I thought some more about it and, if somebody was ready and willing to kill me for my beliefs, I would probably first think about Asher, my little grandson. I would be asking myself, “Who will care for the boy if I die?” It’s one thing to surrender my life if I have no responsibilities toward others. It’s whole different matter if my grandson would be an orphan if I chose the martyr’s route.

Taking the thought experiment a step further, “What would I do if the persecutor told me, ‘Abandon your faith in Christ, or I’ll blow this kid’s head off’?” I am pretty sure that I would give up my religion to save Asher.

Jewish tradition deals in depth with the reality of martyrdom. Jews have lots of experience with that. The rule for Jews is that they should forfeit their lives if the alternative means committing idolatry, sexual immorality, or murder. To die instead committing those sins is kiddush hashem, meaning ‘sanctification of God’s name”. In all other cases, a Jew should do whatever is necessary to stay alive. Historically, during forced conversions, many Jews allowed themselves to be killed, others committed suicide, and some renounced Judaism to save themselves and their families. The rabbis and the scholars are divided on what is the best course of action.

The question that comes to my mind is: “What is more important? Dying for your faith or living it? Or are they two sides of the same coin?”

Scenes in religious movies usually show martyrdom in a heroic and dramatic fashion. The images are violent and bloody. People literally go out with a bang. What films don’t show are the people who give up their lives a little bit at a time. I know loving individuals who care for sick or disabled family members, and they do this work for years or decades. These folks are giving away their lives as a trickle of blood, a few drops every day until there is nothing left. They may not get recognized for it, but theirs is a slow-motion martyrdom. They die for God in the service of others. They will never get into a stained-glass window, but they are sacrificing just as much as the person who has “Jesus” on their lips just before they get a bullet in the head.

These people also bear witness.

Little Things that Go Sideways

August 15th, 2025

I came home from visiting a friend on Tuesday afternoon. My wife, Karin, wanted me to be home to care for our grandson, Asher, so she could go to her knitting guild meeting. As I backed into the driveway, I saw my wife standing in front of the garage. The garage was open and the RAV4 was inside of it. Karin looked very upset as I pulled in.

I parked and Asher came over to my car and smiled. He said, “Grandpa!”

Karin did not smile. She said, “The car and the garage door are broken.”

Oh.

To digress for a moment, when I was growing up, the standard reaction to a statement like that in my family was origin was emotional chaos. There was always a lot of hollering. Enormous amounts of energy were immediately expended on finding somebody to blame for whatever bad thing had happened. That was the priority. After an initial burst of rage was directed at somebody, then, maybe, an effort would be made to solve the problem. Sometimes, the issue never really was solved. The important thing was to find a scapegoat.

I used to react like that for a long time when I was younger. I think that my wife still expects me to blow my top when she bears bad tidings. Sometimes, if I am worn out, I do, but I don’t get angry nearly as often. I frankly don’t have the stamina for it. Rage takes a lot out of a person. In any case, I barely reacted at all when she told me that things had gone sideways.

My wife explained that she had been backing into the garage when suddenly the door came down hard on the rear of the car. It shattered the rear window. Neither Asher nor Karin were hurt, thank God. However, the accident terrified them both. It would have freaked me out too.

I examined the damage. Ugly. The rear window in the RAV4 was pratty much gone. The storage area in the back of the car was littered with tiny pieces of glass. The garage door was hanging cockeyed. One of the cables had torn away from the bottom panel of the door. It’s an old door, the original door from when we built the house in 1991. The wood on the bottom panel was rotted out in some places. I don’t know if the cable let go before or after my wife was backed into the garage. It doesn’t matter. The door was now junk.

There was no point in me getting upset. My wife was already stressed out. I went about starting the process to fix things.

It was already late when I stared making calls to our insurance, both auto and home. I called a garage door contractor. They were closed for the day, but I got hold of their 24 hour service guy. He convinced me to wait until the next morning for an inspection (they have a $200 surcharge for after hours service calls). I left the RAV4 in the garage (it rained hard later in the evening). I closed the door as far as it would go. After that, it was completely immobile.

I’m still making calls. For the last couple days, I have been talking to insurance adjuster, contractors, and car rental companies. I will be calling a collision repair shop as soon as they open this morning to find out when I can bring in the RAV. This is all a hassle, but it’s one I can manage. The garage door was replaced yesterday. Eventually, it will all get repaired and life will go on.

The Milwaukee area, where we live, suffered torrential rains and severe flooding six days ago. It was bad. We got lucky, and had no damage to our property. Other people in the metro area got hit hard. A large number of residents had flooded homes or flooded cars. One family’s home in a nearby suburb was hit with so much water that the foundation shifted and the basement wall collapsed. Those people are now homeless. That house is probably a dead loss. Those folks have real problems. Our issues are minor.

We had to wait two days to get rental car that is paid for by our insurance. I initially found the delay to be annoying. We finally picked up the rental car yesterday afternoon. The office manager at the car rental explained to us why he did not have a car for us right away. Apparently, that facility only rents out maybe seven or eight cars per day. Since the great flood, they have been renting out thirty cars per day. They don’t have thirty cars available. Nor do any of their other locations in the area. They ran out of cars, and they still don’t have enough to go around.

I have to admit that I am fortunate. Other people are not.

Oh well, it’s time to make some calls.