Anger

July 26th, 2025

“And there’s always a place for the angry young man,
With his fist in the air and his head in the sand.
And he’s never been able to learn from mistakes,
So he can’t understand why his heart always breaks.
But his honor is pure and his courage as well,
And he’s fair and he’s true and he’s boring as hell
And he’ll go to the grave as an angry old man.”

from the song “Angry Young Man” by Billy Joel

I lost my temper yesterday morning. My wife gave our little grandson, Asher, French toast for breakfast. He tends to be a fussy eater, but he’ll eat French toast, if it is made a certain way. Yesterday, there was a problem with it. Eventually, I had a problem with it too.

Asher likes his toast with honey, syrup, and vegan butter. These three toppings need to be added to the French toast in a certain order. Yesterday, Asher put a spoonful of organic honey on his French toast. Then I poured a bit of organic syrup over the honey. Then Asher suddenly realized that he had forgotten to apply a dollop of something that looked like butter on the bread. There was a crisis.

Asher cried out, “I didn’t put the butter on! I forgot! Now, I’ll have honey all over my knife!”

My wife tried to console him. She suggested that he flip the bread over and try the sequence again. He did that, but that just meant there was honey and syrup on both sides of the toast. Karin got him another, pristine slice of French toast. There was something wrong with that one too. Asher was upset and yelling.

There was a back-and-forth conversation between Asher and his Oma that continued without any resolution. Asher refused to eat, but my wife kept looking for ways to appease him. Finally, I couldn’t listen to it anymore. I slapped my hand on the table and stormed out of the kitchen.

Anger has definite physiological effects. When I got mad, I could feel my face flush and my heart race. The stress hormones were doing their thing. What I noticed the most was the aftermath. Once the emotional storm had passed (it probably only lasted two minutes), I felt exhausted. I was a bit lightheaded, and my joints hurt. I was shaky.

For many years, I was a rage-oholic. I was angry almost all the time. When I was younger, the anger used to energize me. It got me moving. It often got me moving in the wrong direction, but I was active. Now, that I’m 67 years old, anger wears me out. It’s too much work to stay pissed off. I still lose my temper. I guess that I always will, but I can’t maintain that intense rage. My body won’t tolerate it. I have mild hypertension, and I don’t need to have a heart attack. Asher and my wife don’t need that either.

Many years ago (it seems like everything in my life was many years ago), I participated as a facilitator in a program to help families with troubled teenagers. In one session of the program, we talked about feelings. The program tried to distill a plethora of emptions down to just four: mad, glad, sad, and scared. The idea was to get people to recognize their feelings and maybe handle them in constructive ways. “Mad” was the big one for me.

I am a product of my generation. When I was growing up, males were not supposed to be sad or scared. My father belittled me if I ever cried. Showing fear was frowned upon. If I couldn’t be sad or scared, then almost every emotion got funneled into being angry. That’s what my dad did. That’s what I learned to do. Being angry has not done me much good. It hasn’t done much good for anybody around me. It’s been highly destructive.

I have been told that there is such a thing as “righteous anger”. The notion is that there are times when a person can be enraged about injustice and oppression, and that sort of anger is a positive thing. I suppose that it is, but I have never experienced it in a pure form. My anger has always been tainted with ego and selfishness. If righteous anger exists, it is exceedingly rare.

I’m not so angry anymore. Why? I’m not sure. Years of Zen meditation has helped. Learning how to cry and feel sadness has helped. Understanding and accepting at least some of the world’s suffering has helped. Growing old has helped. I was an angry young man. I’m too tired to be angry old man.

Clutter

July 22nd, 2025

The house is a mess.

Well, I guess it all depends on how you define the word “mess”. When I was in the Army, decades ago, I liked to have things organized, with everything in its place. That was so long ago and so much has changed.

Now, I live with my wife of forty years, and with our four-year-old grandson. Neither of them has much interest in tidiness. Our home is clean, but it is always teetering on edge of chaos. I’m not sure that it can be any other way.

My wife is from Germany, and in some ways, she maintains that Teutonic passion for order. However, she is also an artist, which means that she is a perfectionist with regards to her work, but is often indifferent to clutter that surrounds us. Karin is a fiber goddess. She has spent well over sixty years mastering the mysteries of knitting, weaving, crocheting, dyeing, spinning, sewing and felting fiber. She can do it all. When focused on a project, she is attuned to the smallest flaw or discrepancy in her work. She is endlessly creative. However, she also struggles to find her phone and car keys.

Our grandson, Asher, is a four-year-old who, like his Oma, is interested in all sorts of things, usually all at the same time. He dumps out his toys, plays with them enthusiastically, and then promptly forgets them. Eventually, the floors in the house acquire a thin covering of playthings, some of which I sometimes step on. I find that irritating.

I try to pick things up and put them away, but apparently, I am not supposed to do that. Our grandson protests loudly if I move a toy from the place where he has put it. He wants, or needs, things to be in a certain location. So, after experiencing his wrath, I just leave stuff where it lays. My wife has worked out a deal with the boy for him to stow away all of his stuff at the end of the day in exchange for some time to watch mindless YouTube videos. I go to bed early before all this happens, and when I get up it looks like the cleanup fairies have done their work while I was in bed.

My wife has a one room for a craft studio. Actually, most of the rooms in the house are also unofficial craft studios. Her projects cover most of the horizontal surfaces in our home. To an objective observer, her primary craft studio looks like a grenade exploded in it. I have sometimes made forays into her sacred space, but not often. I avoid moving anything. If I do, without fail, she will ask what happened to the object that I set in a different place. It is best for me, when I get annoyed by the apparent disorder in her studio, that I simply close the door to the room and move on.

My wife and grandson are selectively organized. Maybe all people are. Trying to keep everything in order would make a person crazy, or crazier. I have also become selective about how tidy my world needs to be. Some things matter. Most don’t.

Shepherd of Souls

July 19th, 2025

I met with an elderly priest on Monday afternoon. He was recommended by a good friend of mine. The priest is retired. Actually, I don’t think priests ever really retire. They just shed the administrative responsibilities that burdened them when they ran a parish church or served in some other official capacity. They no longer have to preside over council meetings or handle budgets. Retirement for them means that they can perform other aspects of their calling for which they did not have time during the more active part of their ministry. A retired priest can celebrate Mass more often. He can more easily find time to administer the other sacraments of the Church to those who need them. In short, a retired priest can do the work that he has always wanted to do.

In the Catholic Church a priest, in particular the head of a congregation, is often referred to as a “pastor”. A pastor, in both Latin and Spanish, simply means a “shepherd”. As a lay Catholic it is a bit hard for me to accept the notion that I am one of the sheep. However, despite my desire to think and act independently, sometimes I need guidance. I can feel very overwhelmed by the events in my life, and I need somebody to point me in the right spiritual direction. I need a shepherd of souls. In that case, I should probably talk with a priest.

Do I necessarily need to go to a priest? Maybe, maybe not. I visit a therapist every week on Zoom, and I have at times consulted with rabbis and dharma teachers. I have talked with a shaman. All of these people have had wisdom to offer to me. The advice of a Catholic priest is of a different type in that he and I share the same world view, the same tradition, and the same myths (a “myth” being something that perhaps never happened but is true nonetheless). We can understand each other at a deeper level.

On Monday the old priest asked me why I came to him in particular. That’s a damn good question. Part of the answer involves the fact that the pastor of my parish church is exceedingly busy trying to integrate the populations and resources of four independent parish communities into one consortium. In the year that the priest at my church has been my official pastor, I have exchanged words with him only once. In contrast, I was able to talk with the retired priest for 90 minutes, and he would have patiently listened to me even longer than that. My pastor, the man I would normally see for help, has not been readily available to me. The old priest is able and willing to listen.

I believe in karma. I believe that I was meant to meet this priest, and that we were sitting together for a reason. I told him that. He smiled.

The elderly priest is in his eighties. He retired at the age of seventy-four. I am still seven years younger than he was when he hung up his stole. Does it matter that this man is old? I think it does. Indigenous peoples have great respect for their elders. Being old does not make a person an elder. To be an elder a person needs to have acquired wisdom through experience and be willing to help others by sharing that wisdom. The old priest is an elder. He could be out golfing if he wanted to do that. Instead, he sat across a table from me to hear my tales of anguish. I am not young, but this man is an elder to me.

We talked about God. At one point the priest asked me,

“So, Frank, is God good?”

I replied, “The jury is still out on that.”

We talked about suffering. He asked how suffering affected me. He already knew that I was tired.

I thought a moment. Then I said haltingly, “Sometimes, life just hurts too much.”

We talked about mystery. We both are old enough to know that we don’t know many things, and we know that there are some things we can never know. We decided that’s okay. We don’t need to know. We just need to love.

I will see him again in a week. I expect that we have much more to discuss.

Inheritance

July 16th, 2025

“Yet it is not our part to master all the tides of the world, but to do what is in us for the succor of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule.” – Gandalf from The Lord of the Rings

It’s 4:12 AM. I just looked outside. A half-moon sits high above us and casts a pale light on the backyard. The morning star hangs in the eastern sky like a bright jewel. The birds are starting wake up. Otherwise, it all quiet both inside the house and out.

Our little grandson, Asher, is asleep. He likes to lie crosswise in the bed. It is amazing to me how much room a four-year-old can take up. Asher is a restless sleeper. He rolls and moans and sometimes reaches out to me at night. One reason I got up so early was that the boy left me no room in the bed.

The other reason for starting my day while it still dark is that I keep thinking about what kind of world Asher, and our other three grandchildren, will inherit. The future does not look promising. Climate change, mass extinctions, xenophobia, endless wars, and the rise of authoritarianism in our country and around the world make me pessimistic. Asher may grow up and curse me and my generation. He would be right to do so. Asher has already faced intense trauma in his young life. He will grow up and have to contend with enormous challenges, but then perhaps every new generation has to do that.

What can I do for this boy? I’m not sure. Before Asher came into our lives, I was busy as an activist. I taught a citizenship class. I advocated for migrants. I visited veterans in the psych ward of the local VA hospital. I was arrested once at an anti-war demonstration. My wife and I delivered household items during the pandemic to people who could not get to a food pantry. I tried to “uproot the evil in the fields that we know”. I did that in clumsy, ignorant way, but I tried.

(I had to stop writing for a bit. Asher stirred and cried in bed, and I needed to lie next to him until he calmed down again. I will start again with this essay).

Now, I do none of that sort of thing. Asher has become my life. Raising him consumes my time and energy. I feed him. I dress him. I take him to a park or playground nearly every day. We go to libraries together. Sometimes, I read books to him. I dry his tears. My world has grown smaller and far more focused.

In the fall Asher will start kindergarten. He will go to a local Waldorf school. Why there? Because at this school he will be treated with respect. He will learn reverence for nature. He will be exposed to music and art. He will learn to use his hands as well as his head. He will make friends. He will be loved.

Each day I try to do what I can to give Asher and our other grandkids a fighting chance in their brave new world. I don’t understand this world, at least not well enough. I can only do so much. I can’t save Asher from suffering. I can’t protect him from his future.

“What weather they shall have is not ours to rule.”

Monkey Bars and Morning Glories

July 11th, 2025

We tend to observe certain milestones in life: births, graduations, and weddings. Maybe, we might also commemorate baptisms or bar mitzvahs, if we are at all religious. But we tend to ignore the small events which by themselves seem inconsequential, but in fact are critical in a cumulative sort of way. These mundane achievements are seldom celebrated or even recognized. We don’t usually pay attention to them, and they get lost in the flow of time.

I have a four-year-old grandson named Asher. My wife and I are his legal guardians and fulltime caregivers. We are with him all day, every day. Sometimes, we don’t notice the changes in him. We ofttimes don’t become aware of how much he has grown until we see that his clothes are too small for him. Because Asher is with us all the time, we can’t always perceive his development. He seems like the same little boy until he shocks us with something new and unexpected.

When we suddenly wake up to the realization that Asher is different, we ask questions like, “When did you grow so tall?” or “Where did you learn that?”. It feels strange to get blindsided by his rapid development, but it happens all the time. We wake up in the morning and there is a new kid in the house.

Three days ago, I took Asher to a local playground called Kayla’s Place. There are many types of equipment at the playground for children of various ages to use and enjoy. Asher likes to swing on the “monkey bars”, which are actually a sort of horizontal ladder. I have always needed to lift him up in order for him to grab on to the metal bars. I had to continue to hold him each time so that he could swing from one bar to another.

Our last visit to the park was different. He stood underneath the lowest set of bars and made a little jump. For the first time ever, Asher was able to grasp two bars and hang from them for almost a minute. He isn’t strong enough yet to swing from one bar to the next, but he was able to get up there on his own. That’s a big deal. I congratulated him, and yesterday I mentioned to his therapist what he did. Asher was excited and told her,

“I got on the monkey bars, and I did it ALL BY MYSELF!”

A few weeks ago, Asher and my wife put up a sort of tepee in the yard to grow morning glories. Karin found some old stalks from the elderberry bushes and tied them together with string. She made a scaffolding for the vines to climb. Early yesterday morning, she saw the first flower blooming on a vine. It was near the ground. She alerted Asher that there was something new outside.

Asher put on his Crocs and rushed out of the patio door still wearing his pajamas. I followed him out. He stared at the morning glory blossom in awe. He told me,

“Grandpa, the flower looks like it’s glowing!”

It did look like it was emitting a light of its own. The rays of the sun were striking to flower in such a way that it was luminous. The flower was a deep violet on the edges and that color faded to white near the stem.

Asher smiled as he gazed at the blossom. For a moment he was in love with nature, and that was also a beautiful thing.

Monkey bars and morning glories. Those are simple things, but they are also important.

I need to pay attention.

Counseling

July 9th, 2025

I’m taking Asher to see his therapist tomorrow morning. He spends an hour with her once a week. It might seem odd that a four-year-old is getting help from a clinician, but that’s what Asher is doing. Going to the therapist was his mother’s idea, and it’s a good one. In Asher’s short time on earth, he has already had more than his fair share of chaos and trauma. Having another concerned adult in his life to listen to him and guide him is a positive thing.

A side effect of Asher’s therapy is that I have also started talking to someone from the same clinic. I had not planned on doing that, but therapy was offered to me by the doctor in charge of the clinic, and it seemed to be a good move. My life has been at least as chaotic as Asher’s, and it helps me and those around me if I have somebody to meet each week to sort out my thoughts and feelings. So, almost every Tuesday afternoon, I spend an hour with a man who tries to help me to make sense of my life. It’s a process and a journey, and I have no idea what the end result will be. Maybe the end result doesn’t even matter.

This isn’t my first time with a therapist. My wife and I went to couples therapy back in the 1990’s. That was intense at times, but apparently it helped. We are married now for forty years, so the therapy must have done some good. I was impressed with our therapist, and I asked her if she would be willing to work with my dad and me on issues that we had. She agreed to give it a try.

I remember calling my dad on the phone and asking him if he would come to see therapist with me. He exploded,

“No way! Absolutely not! I don’t have any problems! You’re the one with the problems!”

I didn’t ask him again.

In my father’s generation, men rarely went to see a therapist. It was socially unacceptable. If a guy went for treatment, that implied that something was wrong, and men like my dad never admitted that anything was wrong with them. They were okay. It was everybody else that was batshit crazy.

So, did men in my dad’s time talk to anybody when things were bad? They might talk with a really close friend, or maybe a bartender who took the time to listen. I think in my dad’s case, he might have talked to his parish priest when in uttermost need. That’s what priests were for, and that’s what they are still for.

The Church was different then. Parish communities were relatively small and there was an abundance of priests to serve the faithful. That meant that a priest could really know the members of his flock. He would probably know each of them and how they struggled in life. The priest, by virtue of his role, carried some authority and his counsel could be of real value. A good priest, like a good therapist, knew how to listen. He knew when to encourage and when to admonish. He would help people to grieve and to heal. He might not have a solution to every problem, but then there are some problems which do not have an answer. Some things are simply carried like the crosses they are.

A priest often occupied the position that is now usually held by a therapist. But those days are done. We go to a church which is part of a cluster of four parishes, and there are two priests to run the entire operation. These two priests are very busy men, too busy. They are more like corporate managers than the shepherds of souls. Neither of these two men know me or my family. They can’t. There is no time for them to get to know who we are and what we endure. The priests seem to be good, dedicated men. However, they are often unable to give an individual the deeply personal kind of attention that their predecessors provided years ago.

I have not often gone to a priest for guidance, even though I am a Catholic. The priests just seem too preoccupied to establish a relationship with me or anyone else. Oddly enough, I have most often received the best help from rabbis. I’m not sure why that is, but they connected well with me, and they were excellent listeners. Zen masters are good too.

I am not sure that a person necessarily requires a professional therapist to solve life’s riddles. I have found wisdom in strange places. There was a Vietnam vet in the psych ward of the local VA hospital who gave me sage advice. I have had found encouragement in the company of former prison inmates. Homeless people have taught me things.

Asher is an excellent therapist.

How not to Comfort Someone

July 4th, 2025

There are times when I or somebody I know struggles mightily with a problem. The person who is hurting might be sad or angry or a combination of the two emotions. How do I comfort them? How does somebody console me when I am in a bad place? That depends on a lot of things.

For me to encourage another individual requires that I know the person, at least somewhat. The better I understand them, the better I can act in a way that is helpful. Over the years, I have learned that there are some things that are often counterproductive. I have also discovered that I can sometimes make a huge difference.

I try not to give advice. My experience has been that most people do not want it, even though it might be useful in their situation. I have almost never wanted advice when I was in a bad way. I just wanted to be heard. I am convinced that is what most people want and need when they are wounded. They want another person to listen to them, really listen. If I truly listen to the story of somebody’s pain, then I can decide how to respond. Listening is the first and essential step.

I try not to fix things, even when the temptation is strong. I am by nature a problem solver, at least when I am not actively creating more problems. However, fixing a problem for someone else is not necessarily helping them. It is better if I can give the person the resources to solve a problem on their own. I have learned the hard way that some things cannot be fixed. Death is one of those things. Sometimes, the only response is to grieve withe person for what is lost.

I try not to give glib or inauthentic responses to somebody else’s pain. Nothing pisses me off as much as when somebody tells me, “You are always in our prayers.” Depending on the person saying that, those words might be true and heartfelt. However, I am convinced that once in a while those words translate to, “I’m saying this to get you to shut up. I’m tired of listening to your bitching.”

It also bothers me that, when I am exhausted and at wits end, someone tells me, “Stay strong!” No shit. What do you think I have been trying to do? It’s not like I have an untapped reservoir of strength available. The individual exhorting me to be strong no doubt wants to be encouraging, but sometimes that just infuriates me instead.

Sometimes, a person tells me about their suffering, and I simply cannot comprehend the depth of their pain. Their experience is beyond my understanding. At that point, I might tell them, “I don’t know what to say.” That’s okay. It’s honest. If I don’t have the necessary words, then I remain silent.

Words are often too clumsy. I am good with words, but I also understand their limitations.

When words can provide no comfort, then it might be time for a hug.

Dragons

July 3rd, 2025

“There are dragons ahead!”

Thus proclaimed our grandson, Asher, at supper last night. His statement came completely out of the blue. Asher is four and a half years old, and he tends to say things that. He was calmly eating some French toast when he decided to mention dragons. I don’t know why. Maybe he didn’t either.

His comment made me think of the old medieval maps that were based partly on facts and mostly on wishful thinking. The cartographers of that time drew up charts describing the few areas of the world that they knew and then filled up the remaining blank spaces on the parchment by using their imaginations. A popular way of explaining the unknown was to write, “There be dragons”.

Perhaps these old mapmakers were right.

After Asher mentioned dragons my wife, Karin, talked about an old song from Peter, Paul, and Mary called “Puff, the Magic Dragon”. Karin tried to sing the song for Asher but couldn’t remember the lyrics. I could remember most of them, but I didn’t want to sing. Something caught in my throat when I recalled the last verse on Puff. The was a pang of intense sadness.

After supper, I tried to dig up a recording of the song. If I was at all competent with technology, I would have looked it up online. However, I don’t have a smart phone. I do have a sound system with an ancient turntable that I bought back in 1982. I also have a vinyl record from Peter, Paul, and Mary which has the song on it. I dug out the album, pulled the record from the jacket, and played Puff for Asher. Some old, well-used vinyl discs have that crackle and pop that is both endearing and infuriating. This record did. Asher listened to the music, although he was mostly fascinated by how the phonograph player worked.

The first two verses of the song are a story about a boy’s adventure and his fantasy. The child mentioned in the song is Little Jack Paper. The boy reminded a lot of Asher. I can easily imagine Asher having a dragon for a friend.

“Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee,
Little Jackie Paper loved that rascal Puff,
and brought him strings and sealing wax and other fancy stuff. Oh

Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee,
Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee.

Together they would travel on a boat with billowed sail
Jackie kept a lookout perched on Puff’s gigantic tail,
Noble kings and princes would bow whene’er they came,
Pirate ships would lower their flag when Puff roared out his name. Oh!

Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee,
Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee.”

The song makes me think of other dragon stories. Dragons are found in oral traditions and in dreams. Despite the fact that these are mythical creatures, they are universal parts of the human history. They do not fly around the skies, but somehow, they still exist.

Carl Sagan wrote a book about dragons, aptly titled The Dragons of Eden. He does not suggest that there were ever physical dragons, but in his study of human evolution, he says that dragons are part of our innermost being. He states that they slumber fitfully in the R-complex of the human brain, an extremely archaic part of the organ that contains “the aggressive and ritualistic reptilian component”. Anecdotally, Sagan asks, “Is it only an accident that the common human sounds commanding silence or attracting attention seem strangely imitative of the hissing of reptiles?” We don’t see the dragons in the material world. We find them in our dreams.

In The Power of Myth from Joseph Campbell and Bill Moyers, the two authors, discuss the topic of dragons. Moyers asks, “How do I slay the dragon in me?” Campbell replies by telling Moyers that slaying the dragon is about a person following his bliss and breaking down internal barriers. Campbell says, “The ultimate dragon is within you, it is your ego clamping you down.”

If the dragon is within each person, it is also part of the humanity as a whole. Campbell also says that “The myth is a public dream, and the dream is a private myth.” The serpent that hides in my subconscious is hissing within every person on earth.

Th last verse of the song is as follows:

“A dragon lives forever but not so little boys
Painted wings and giant rings make way for other toys.
One grey night it happened, Jackie Paper came no more
And Puff that mighty dragon, he ceased his fearless roar.

His head was bent in sorrow, green scales fell like rain,
Puff no longer went to play along the cherry lane.
Without his life-long friend, Puff could not be brave,
So Puff that mighty dragon sadly slipped into his cave. Oh!

Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee,
Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee.”

This verse makes me want to weep. But for whom should I cry? For the little boy who must grow up? Or for the dragon who has forever lost a friend?

If the dragon is within us, can we ever leave it behind? Must we always try to slay it? Is it possible to befriend the dragon, fearsome as it may be?

Can my dragon be like Puff?

Fathers and Sons

June 28th, 2025

Conflicts between fathers and sons are inherent in the human experience. Myths from all times and all places tell stories of the struggles between the generations. The Bible, especially in the Book of Genesis, describes fraught relationships between the patriarchs and their children. These tales from various sources are uniformly disturbing and often violent.

They are also very real.

I’m old enough to know how these fights work out, or don’t work out. I’ve been in the role of the son and that of the father. Neither position is pleasant. As I look back, the power struggles were somehow inevitable. That doesn’t make them any less traumatic. It just means that I can accept the results of those episodes.

I had several intense confrontations with my father. They all ended inconclusively. Nothing was ever resolved. We would separate for a while and then make an uneasy truce. There was always a reside of resentment. The issues at the core of our fights were still there lurking in the background. My dad has been dead since 2018. We never really reconciled, not completely. Now we can’t.

In 2009 my oldest son, Hans, joined the Army. He did this knowing full well that my wife and I did not want him to be a soldier. I had been an Army officer in my youth, and I knew to a certain extent what Hans was doing. I also knew that he was going to war, guaranteed. If he joined the military, he would be deployed to Iraq or Afghanistan. Hans knew that too and signed up anyway.

Hans’ decision hit me and my wife hard. I was upset for quite a while, and Hans and I did not communicate for several weeks. My wife and I traveled to Fort Knox, Kentucky, for Hans’ graduation from basic training. I found that to be deeply troubling. Eventually, in 2011, Hans was deployed to Iraq. Most of the things I feared came to pass. Hans was wounded. Hans killed people (plural). He came back a very different person.

Hans became his own man. Doing that had its costs, both physically and emotionally, and maybe spiritually. Reestablishing a relationship with me also has had its costs. We are close again, but on very different terms.

A few years after Hans came back from his war, I sat with him and had a couple beers. I told him how hurt his mom and I were when he enlisted. Hans smiled at me and said,

“That was a pretty big fuck you, wasn’t it?”

Indeed, it was, but it was necessary for both of us.

Going Home

June 27th, 2025

“There’s no place like home”. – Dorothy in The Wizard of Oz

Back in July of 1976, I joined the Army. To be more specific, I was accepted as a cadet at the United States Military Academy at West Point, New York. USMA is part of the U.S. Army, but it is a military organization sui generis. Nothing else in the Army, or in the world at large, even vaguely resembles it. I could try to describe it, but there isn’t enough space in this essay to make the effort worthwhile.

The first year as a student at West Point is brutal. It’s a harsh environment for a “plebe” (that’s what a freshman is called at USMA), and going to that school is kind of like attending an Ivy league college and doing time simultaneously. The first chance for a plebe to leave the place is at Christmastime. After five months of getting jerked around by upperclassmen, I was anxiously looking forward to going home for two weeks.

I didn’t get to go home. My home no longer existed.

In order to explain what I mean, I have to give some background information. Before I left for West Point, my parents had already decided to sell their house. They never mentioned any of this to me while I was still living with them. My folks loved secrecy. I grew up in a home where paranoia permeated everything. In any case, I found out about the sale of the house after it had already been sold. My parents sent me a letter with a newspaper clipping that advertised the fact that the old house was available for purchase. I did go back to my family on leave, but I went to a place I had never seen before in my life.

They say that you can never go home. That’s true. I found out immediately after I met up with my parents and brothers that I was an outsider. My five-month absence had left a vacuum in the family structure that had quickly filled. They were happy to see me, but I wasn’t an integral part of their day-to-day lives anymore. I was a just a visitor. That new status was hard to accept, at least at first.

Would it have made any difference if I had been able to go back to the house where I had grown up? Probably not. If anything, going back to that dilapidated old farmhouse would have made the change more poignant. Even if my family had remained in that home, it would not have been mine anymore. I would have still been a stranger there.

It’s been nearly fifty years since I last saw the inside of the old house. I think the structure still stands. It has to be well over one hundred years old by now. I don’t how it’s been remodeled over the years, and it really doesn’t matter. If I walked into the front door, I would still feel the presence of ghosts in the rooms. They would not be friendly ghosts. They would be there to trigger my bad memories of growing up in that place. I have plenty of dark recollections. I am not nostalgic about my childhood. I prefer not to be reminded of it.

You can’t go home. For some of us, it’s not even a good idea to try.