A Squirrel and A Six-speed

February 17th, 2026

We own a 2017 Toyota Corolla iM. It’s a good car. We’ve had it nine years and logged 119K miles on it. The Corolla has taken us all over the United States: Dallas, Los Angeles, Seattle, Niagara Falls, you name it. Our insurance totaled the car after the Corolla got pummeled with hail last May, but we kept it anyway, because it runs great. Or at least it did.

The Corolla is not the only stick shift that I ever owned. Back in 1982, when I was stationed with the Army in West Germany, I bought a brand-new BMW 320i. That car was a silver two door with a four-speed transmission. It was truly a sweet ride. When I was dating my wife, I used to drive to her parents’ home in the Beemer along the autobahn. It handled well at 100 mph.

I got the BMW because at that time in history cars with automatic transmissions in Germany were about as common as unicorns. True, there was sometimes a rare American-made car on the roads, but that was because GIs could bring their POV over from the States. Once in a while, the troop sold his car and left his vehicle in Deutschland. So, it was perhaps possible to find a ’77 Chrysler Newport or some other gas-guzzler the size of a pocket battleship. However, if a soldier wanted a German car, especially a sportscar, he or she needed to know how drive stick, or quickly learn how to do so. I learned. It was ugly. Germans had no patience with a bumbling “Ami” who stalled out his vehicle in the middle of a busy intersection. German babies don’t play with rattles. They are all born with a stick shift in their hands.

I am convinced that it is impossible for a person to teach somebody how to drive a stick shift. It’s like learning to swim; you learn by doing. A person learning to drive a car with a standard transmission has to fully become one with the vehicle. The driver has to feel how the gears mesh when they work the pedal. They have to listen to the sound of the motor RPMs. They have look at the traffic around them. Sometimes, they have to smell the stench of burning clutch. It’s a total Zen experience. No thinking. Just doing.

I like driving a stick. This is not to say that it is always a fun experience. When I was stationed at Fort Ord, California, I took a trip to San Francisco. I had stop on a steep incline right at the top of a hill. When I looked out of the windshield, all I could see was the stop sign and blue sky. I had the parking brake yanked up into my right armpit. I was wondering if I could move my right foot fast enough from the brake to the accelerator to avoid rolling back into the Bay. I did. Barely.

I brought the BMW to America, and we drove it for eleven years. Finally, the transmission went to hell. Also, Karin and I had three little kids, and it’s hard to get three children in the back of a 320i. We needed a bigger ride. I sold the BMW to a guy for $400 cash. That stung. but the car was out of my life, or so I thought. Years later, each of my two sons cursed me out for selling the car. They told me,

“Dad, why did you sell the BMW!? I could have pimped it out! Do you know how much a car like that is worth?”

No, I don’t know, and I don’t care.

There is a movie called Boyhood, starring Ethan Hawke. The movie chronicles how a boy ages and matures. In the film Hawke plays the father of the boy. Hawke foolishly tells his small son early in the movie that he can have his daddy’s muscle car when he is older. Later in the show, the boy becomes a surly teenager and reminds his father of that rash promise. Hawke tells his son that he sold the cool car to buy a minivan. The adolescent son is not amused. I remember this part of the movie because the scene is spot on.

Oh well, I was going to tell a story about the Corolla. I got sidetracked.

Here we go…

Three days ago, I was driving the Corolla and discovered that it was really hard to shift gears. I had sudden flashbacks of the dying BMW. Fixing or replacing a transmission is expensive. I was irritated because the car is a Toyota. The engines and trannies in a Toyota are supposed to be bulletproof. They last forever. That’s why I bought the car in the first place.

I took it into the dealer for a maintenance inspection. I talked to service manager who was a good ol’ boy. He was baffled by the problem. He encouraged me to keep the car and fix it. That’s what I wanted to do anyway. He promised to call me back when he had an answer for me.

He called me while I was driving Asher home from school in our RAV4. He told,

“Francis, you’re going to be tickled when I tell you what the problem was.”

“Try me.”

“Well, the mechanics found a walnut wedged in the lineage between the shifter and the transmission.”

I thought to myself, “Those fucking squirrels.”

Actually, I was tickled by his answer to the problem. The mechanic removed the walnut, gave the car a test drive, and as the manager told me, “Now, it slides like butter.” It cost me $200. A bargain at twice the price.

So, I still have a working six speed.

As Neil Young said, “Long may you run.”

Reunion

February 8th, 2026

I received a letter a week or two ago from a couple high school classmates. They are busy organizing a 50th anniversary celebration for the Class of 1976. I find it almost impossible to wrap my head around this development. Based on the letter, there has already been a massive amount of planning and preparation involved with this event. They have arranged a tour of the old high school. The organizers have a dinner and party set up at a local hotel. There are detailed instructions in the letter about how to pay for reservations. Still, I have lingering questions:

“Why? Why do all this? Why bother?”

At the risk of stating the obvious, fifty years is a long time, and at least in my case, a lot has happened during those years. What do I have in common with these classmates from five decades ago? What do I even have in common with the person I was back then?

Probably not much.

I have kept in contact with a grand total of three of my high school classmates. I’ve only seen two of them during the last decade. If I went to this soiree, I doubt that I would recognize anyone. I expect that nametags will be necessary for any sort of socialization.

The letter asks people to “meet us in the Grand Ballroom at 4:30 for dinner, conversation, reminiscing, dancing, cocktails, meeting old friends, and making new ones.” Dancing? Seriously? How many cocktails will people need for that?

What about reminiscing? This implies that a person wants to talk about what it was like back in high school. I am hard pressed to recall much that is worth remembering, much less discussing. Do I really want to converse about the days when I was young and stupid? I once read an interview within which John Lennon was asked about getting the Beatles back together. He sarcastically replied to the interviewer that it would be like going back to high school. I can understand Lennon’s viewpoint.

When I look back half of a century, I don’t feel nostalgia. I recall most of all that burning desire to get the fuck out my hometown. I wanted to see the world and have adventures, and that I definitely did. When I really think about it, it is clear to me that almost everything I did while in high school was part of an effort to go somewhere else and to be somebody else. Paul Simon best described my feeling at the time in his song, “My Little Town”. The lyrics go like this:

“In my little town, I grew up believing
God keeps his eye on us all.
And he used to lean upon me as I pledged allegiance to the wall.
Lord, I recall, in my little town,
Comin’ home after school, flyin’ my bike past the gates of the factories,
My mom doin’ the laundry, hangin’ out shirts in the dirty breeze.
And after it rains there’s a rainbow and all of the colors are black.
It’s not that the colors aren’t there, it’s just imagination they lack.
Everything’s the same back in my little town,
My little town, my little town.

Nothin’ but the dead and dyin’ back in my little town.
Nothin’ but the dead and dyin’ back in my little town.

In my little town, I never meant nothin’,
I was just my father’s son. mmm.
Savin’ my money, dreamin’ of glory,
Twitchin’ like a ginger on the trigger of a gun.

Leavin’ nothin’ but the dead and dying back in my little town.
Nothin’ but the dead and dyin’ back in my little town.
Nothin’ but the dead and dyin’ back in my little town.
Nothin’ but the dead and dyin’ back in my little town.
Nothin’ but the dead and dyin’ back in my little town.”

That song tells part of my story. Eventually, years later I returned from California to my place of birth. I came back a very different person. I came back mostly because my wife and I had a baby boy and he needed more family than just us. Was it a good decision? I have no idea, but that’s what we did.

We live within ten miles of my old school. We live within ten miles of the hotel where they want to have this shindig. I could easily attend. Sure, Karin and I would have to find a babysitter for our little grandson, Asher, but we could figure it out if we wanted to do so. I don’t want to.

Faulkner once said, “The past is never dead. The past isn’t even past.”

He’s right. My past is an integral part of my identity.

I don’t need to go somewhere and wallow in it.

Hold You

February 3rd, 2026

There are times when out grandson, Asher, wants me to carry him. That is usually not a problem. He’s just over five years old, and he tips the scales at just over forty pounds. The thing that I have to keep in mind is that, with each passing day, Asher is a bit bigger, and I am a bit older. At some point, perhaps soon, I won’t be able to carry him. That’s just reality.

Last night was a rough one for Asher. He sleeps with me. He has done that for years, and he dozes off with his heavy head lying on my left bicep. When he came to bed yesterday, his legs were hurting. He had been playing and kicking a lot earlier in the evening, but I don’t think that’s why his legs were bothering him. He has sudden growth spurts, and when those occur, his legs ache. Sometimes, the soreness is mild. Last night it was fierce. He quite literally had growing pains.

Asher fell asleep in my arms, but he was awake again after only an hour or so. He was crying and moving around. I got up to find him some Children’s Tylenol. My wife and I asked him to take the Tylenol for his pain, but Asher wanted no part of it. He doesn’t like to take pain meds. That might be a good trait for later in his life.

Eventually, Asher settled down and slept again. About two hours later he was up again, once more crying. My wife came to bed to comfort him. Asher laid between the two of us. The tears flowed for a while, and then he calmed down and slept.

This cycle went on for most of the night. Asher would sleep fitfully for a while, then wake up and cry because of his aching legs. Each time, I held him close as he wept. I could feel his body slowly relax and his sobs fade away. I couldn’t think of anything to do anything to ease his pain. I could only hold him so that he would endure it. He did.

The last attack came before 3:00. It wasn’t as intense as the previous bouts of pain. His body was finishing its work extending his bones and muscles. Asher eased on to my shoulder and closed his eyes. He finally slept peacefully.

I stayed awake. I stared at the skylight and thought about the words of a song:

“I can’t carry you forever, but I can hold you now” – lyrics from, Hold You Now by Vampire Weekend

Making it Work

January 24th, 2026

I visited my friend from the synagogue a couple days ago. We did what we always do: sit around, drink a beer or two, and commiserate. It is a cheap form of therapy, and it works. We try to meet for a session once a week if we can.

One of the topics in our discussion was my friend’s upcoming fortieth wedding anniversary. He was wondering out loud what to do to celebrate the occasion with his wife. Forty years together is not as big a deal as fifty, but it is still a major milestone, and it should be recognized as such. My wife, Karin, and I had our fortieth in August of 2024. I told my friend,

“Karin wanted us to get a blessing from our priest during Mass, so we did that.”

My friend thought that was absolutely hilarious. He was imagining an Orthodox rabbi he knew marrying him and his wife in a Jewish ceremony and he burst out laughing. As a note, his wife is not Jewish and has no intention of ever becoming Jewish. I can see how my example of how to commemorate a wedding would seem absurd.

However, my point in mentioning the blessing in church wasn’t really about celebrating the anniversary in a religious way. It was about celebrating the event in a communal way. Yes, Karin and I wanted the priest to pray over us, but we also wanted a public display. We wanted other people who knew us to share our joy (and surprise) at making it for forty years as a couple.

I could write a long essay on how to make a marriage (or any other type of relationship) work, but I would be talking out my ass. Honestly, I have no idea how Karin and I made it four decades. Our struggles were numerous and sometimes overwhelming. My words and actions often made it more difficult for us to stay together. Yet, somehow, here we are, still married after nearly forty-two years. It’s amazing.

I want to go back to the communal aspect of a relationship. For those who are film buffs, you might remember a scene from The Godfather where the young Michael Corleone marries his Sicilian bride in her home village. In the movie the couple has a wedding procession through the little town and are surrounded by boisterous well-wishers. I mention this because Karin and I had a similar experience on our wedding day.

We were married in a small centuries-old chapel in her hometown of Edelfingen in Germany. We walked at the front of a procession through Karin’s village from her parent’s home to the church. Friends and neighbors cheered for us. I had my pockets full of candy and pfennigs to toss to the little kids lining the Strasse. It was a communal event.

Why were the people shouting and waving? Well, Edelfingen was a sleepy little community, and our procession was a show, like having the circus come to town. On a deeper level, I really believe that the people gathered there cared about us. The unspoken message was, “What you are doing is important. It matters to us. You matter to us.”

American culture considers marriages and other intimate relationships to be private affairs that are nobody else’s business. To an extent that is true, however, to make a relationship work in the long term, outside support is needed. A couple usually cannot do it on their own. Other cultures make it clear that the health of a marriage has a powerful impact on the entire community. We have lost that sense of being part of a larger whole. In America it’s raw individualism with little thought for anybody else, and we are poorer for that.

Christmas Cards

December 21st, 2025

I send Christmas cards. Lots of them. I think that my wife and I have mailed over seventy cards this year. I have posted most of them. Almost every day I wrote notes in some cards, put stamps on their envelopes, and dropped them into mailboxes.

Why do that?

The main reason that I send out Christmas cards is because I like doing it. I suppose that is the main reason for me to do anything. In this case, I do it in order to maintain the tenuous relationships I have with far-flung friends and family. I write cards to people all over the world, and with some of them I haven’t seen their faces or heard their voices in decades. Yet I still feel a connection with them. Sometimes we get responses to our cards, but often we don’t. Writing a card is a lot like putting a message in a bottle and tossing it into the sea. The recipient might get it, and they might read it, and they just maybe might write back. Writing and sending physical messages is an anachronistic practice, one that is nearly lost in our age. However, it a means of communication that has soul. There is something almost magical about sending or getting a handwritten card.

It should be noted that I am choosy about what kind of card I send to an individual. Some folks are very focused on the religious aspect of Christmas, and to those persons I usually send a card with a Christian theme. However, I know Jews, Muslims, Buddhist, and atheists who don’t give a hoot about the birth of Christ, yet they celebrate during the season. They get other types of cards. My Jewish friends all got Hanukkah cards. We are celebrating different festivals, but they long for the same things: love, joy, and peace. I try to express similar hopes and wishes in the cards I send to other non-Christians. My family celebrates Christmas, but the message of the Incarnation is universal.

I know people who are insistent that Christmas be solely about Jesus. These are the ones who believe there is a secular war against Christmas. There may in fact be a war, but the real enemies of the holiday are consumerism and greed. Christmas has always been tied with paganism in some way, and that is not necessarily a bad thing. Years ago, we had a real tree in our house and burned real candles on it. That’s a very old German tradition that harks back to pre-Christian times. Christmas has a deep connection with ancient feasts that celebrated the winter solstice and the rebirth of the sun. The holiday is fundamentally about the return of light and warmth in a world that has become cold and dead. The symbolism is all around us this time of year. I have only to look out my window and see all the Christmas lights trying to bring a bit of joy to my part of the world.

When I send a card, I write a message in it tailored to the recipient. I seldom just scribble my name on a card and call it done. Do others actually care what I say? Maybe not. I think they realize that some effort has been put forth. I hope the recognize that I give a damn.

Peace on earth.

Screen Time

December 10th, 2025

There is a meeting this afternoon for caregivers of kindergarteners at our grandson’s school. The topic is “Media and the Effect on Child Development”. My wife and I have thought a lot about the subject. We try to limit Asher’s screen time. It is a struggle to do so. He loves to watch YouTube videos, and he would watch them all day if we let him. We don’t. He gets no time online during the school week, and only a couple hours of it on the weekend. Sometimes, it is very tempting for us to allow the screen to act as a babysitter for Asher, especially if we are busy with other things. If Asher is not watching videos, then he is demanding our immediate attention. That can be exhausting.

The subject makes me remember our vain efforts to keep our own children away from the TV a generation ago. In some ways it was the same fight. Back then, Karin and I simply refused to even own a television. We were absolute Luddites about it. People offered to give us a set, and we wouldn’t take it. Needless to say, out three kids nagged us incessantly about not having a television in the house. We held fast, but they slowly wore us down.

I can recall one evening when I was lying in bed reading a book. Our eldest son, Hans, had his bedroom next to mine. That night, as I was reading, I heard strange voices emanating from Hans’ room. I chose to investigate. His door was closed. I went inside anyway.

Hans was staring at his Gameboy (does anybody remember what a Gameboy was?). He had somehow converted it into a miniature TV. It had a makeshift antenna and a microscopic screen. I admired his initiative and ingenuity. However, I felt bad that he needed to watch his shows in such a furtive way. It was like I was a member of the Stasi who had suddenly discovered that his teenage son was secretly watching programs on the BBC during the Cold War days. I let him watch his show.

Eventually, we bought a television. I think it was as bribe to get our daughter to clean her room (she did it once). We tried to fight the good fight, but I am not sure our efforts had much effect.

I don’t watch anything on online anymore. I find it nearly impossible to function in a room where there is a television playing. My attention is irresistibly attracted to the glowing screen. Movies are the worst. After watching a video, especially with intense scenes, I suffer an emotional hangover. I used to like watching films, but now they always feel overwhelming to me. I avoid all types of motion pictures.

So, I read.

Not Home for the Holidays

November 30th, 2025

“All the lonely people
Where do they all come from?
All the lonely people
Where do they all belong?” – from “Eleanor Rigby” by the Beatles

Three of us sat at the dining room table for Thanksgiving dinner: Karin, Asher, and me. Our holiday meal was simple. We had chicken, a green bean casserole, zucchini fries, and a yogurt dessert that Karin had dreamed up. I think Asher, our nearly five-year-old grandson, actually ate mac and cheese, but at least he ate with us. Karin and I have three children. None of them were able to be with us on Thanksgiving. Our tiny gathering in no way resembled the Normal Rockwell painting from The Saturday Evening Post in 1943. I suspect that almost no Thanksgiving dinners look like what Rockwell idealized.

Thanksgiving is a strange beast. It is officially a secular event with all the trappings of a religious holiday. It commemorates the first Thanksgiving in 1621 when Pilgrim colonists in Massachusetts shared a feast with members of the Wampanoag tribe. The original gathering has a symbolic and mythical status. The current holiday is supposed to be an occasion for people to share food with others and express gratitude for what they have. It is also an opportunity to overeat, binge-watch TV, and then buy unnecessary consumer goods the following day. Thanksgiving is a day full of contradictions. As such, it is profoundly American.

Karin and I said a Christian prayer before we ate our meal with Asher. Then we recited a Japanese Buddhist verse that we learned from our friends, Senji and Gilberto, long ago. We chanted “Na Mu Myo Ho Ren Ge Kyo” three times, and then we joined hands with Asher and said, “Froelich heisst beim Abendessen: Guten Appatit!” (a German phrase that Karin learned as a child that roughly translates to: “Happy means at dinner ‘have a good appetite'”.

Years ago, before Asher entered our lives, I used to go with a small group of people from the American Legion to visit patients in the psych ward at the local VA hospital. We went there every Tuesday evening for a couple hours to spend time with the vets. Around the holidays, especially Thanksgiving and Christmas, the ward was packed full of patients. Holidays that emphasized being with family and friends were particularly painful for veterans who had no loved ones. The loneliness that these vets could somehow keep in check during most of the year overwhelmed them, and they wound up in a hospital ward loaded up with strangers who felt equally forgotten. I’m glad that I had the chance to spend a few hours with these men and women. We shared our common humanity for a little while, and I learned things from them.

Our culture and our technology encourage us to remain isolated. We need to be physically together at least once in a while. I give thanks for Asher and Karin for being in my life every day. I look forward to being with others too.

Carrie

October 19th, 2025

Carrie Zettel is dead.

On October 12th, Carrie was killed by her daughter. The young woman bludgeoned her mother to death with a rock in the backyard of their home. The killing was all over the news, probably because of its particularly gruesome nature. My wife, Karin, and I didn’t know about Carrie’s murder until a couple days later. The funeral was yesterday, Saturday the 18th. Karin attended the service. She went there because, years ago, we knew that family quite well.

Two of our children attended Tamarack Waldorf School with Carrie’s two kids. She had a son and a daughter. Her son was in a class with our youngest boy. Both of our families lived in the southern part of Milwaukee County, which is far away from the Waldorf school, so we carpooled to school nearly every day. We did that until our son and her son graduated from Tamarack in 2008. After that, our paths diverged, and we lost contact with each other.

Every death is a tragedy, but some deaths defy understanding. Apparently, Carrie’s daughter has a long history of mental illness, so perhaps the killing was not completely unexpected. But still, how does a person wrap their head around this kind of violence? How does Carrie’s son deal with this? Is it even possible to come to terms with trauma like this?

I don’t know. I have never dealt with a death of this sort. The closest I’ve come is when our oldest son went to war in Iraq. He killed people there, and I have had difficulty accepting that reality. However, my experience is like nothing compared to what Carrie’s son has to process.

My wife told me that the funeral service was well done. The son gave an eloquent eulogy about Carrie. Another person mentioned to me that the son “stood tall and spoke well of the new commandment” (“Love one another” from John 13:34). I thought that maybe I should’ve gone there with Karin.

I had another place to be when the funeral was in progress. My friend from the synagogue, Ken, had invited me a couple days before the funeral to come to his home for kiddush, seeing as it was Shabbat, and his wife was out of town. I had already told Ken that I would come to share the meal he had prepared for us before I knew anything about the time and date of the funeral. It was impossible for me to tell Ken that I had a funeral to attend. Since he is an observant Jew, he does not communicate electronically at all on the sabbath: no phone calls, no texts, no emails, nothing. I couldn’t just not show up. So, I went to Ken’s home and kept him company for two hours. I needed to do that. We ate, we talked and enjoyed each other’s company. Shabbat is a gift from God, a day for rest, prayer, and friendship. Nobody should be alone on Shabbat.

I told Ken about Carrie, and we talked about her at length. I am sure that Ken prayed for her. Even if I wasn’t at the funeral, I remembered her.

She was good woman. I grieve for her. I grieve for her children.

Old Men Talking about a Boy

October 13th, 2025

The old man sat across from me in his apartment. His wife had gone for a long walk when I arrived. Maybe she needed some air, or maybe she just didn’t want to be part of our conversation. I can understand her wanting to be elsewhere. It wasn’t a terribly pleasant discussion, but perhaps it was a necessary one for us to have.

The elder and I were talking mostly about my grandson, Asher. The old guy, who is my father’s age, couldn’t understand Asher’s strange behavior in their home when we came to visit a couple weeks ago. The old man is a Ukrainian Jew. I know him from the synagogue, and we have been close friends for several years. He has had a hard life by any objective standard. He and his grandfather fled to Kazakhstan just after the Nazis invaded the Soviet Union. Both of his parents were officers in the Soviet Army during the war. The old man knows all about hunger and poverty. He knows about fear, having grown up during Stalin’s regime. He’s experienced raw antisemitism. He immigrated to the United States with his wife after the Soviet Union collapsed and attempted to start a new life here at the age of sixty-five. The man has been through hell.

Asher had behaved badly while we were visiting the old guy and his wife. The man and his wife love Asher dearly. They really do. The man had found a small model school bus to give to Asher as a gift. At first Asher wanted it, but then he got annoyed and frustrated. He refused the present. I told Asher that we would take it home with us. The little boy got angry and argued with me. He became more and more upset, to the point where I couldn’t control him. The man’s wife had prepared a lunch for us, and Asher saw nothing that he liked. Eventually, he ate a single slice of bread and then we left. I did not take the toy with us. I think at the end Asher gave the old guy a hug, but overall, the visit was painful for the elderly couple.

The old man talked about that visit with me. I would have preferred to forget the entire episode, but he didn’t want to do that. He asked me,

“Don’t you think you should teach Asher to be grateful and thank people for gifts?”

I apologized for the fact that Asher had been rude to the man. He went on,

“No, I don’t mean just to me. That is nothing. I mean in general; shouldn’t he learn to be polite?”

I told him, “Asher is a wonderful boy. He is a good kid.”

“Yes, yes, of course he is. But he must learn how thank a person.”

I thought to myself, “Yes, he should learn that.” Then I said, “We try to teach him that, but he has been through some terrible things already. He has been through a lot of changes, especially with the new school. He struggles to control his feelings.”

The old man asked me, “What feelings?”

I replied, “He’s scared.”

“But scared of what?”

“He’s lost people in his life already. It’s hard for him to be with strangers.”

The old man said, “But I am like his uncle. I am no stranger.”

The truth is that almost everyone is a stranger to Asher. He has me, my wife, and his mama. That’s it.

The old man softened his voice. He told me,

“My wife and I, we often talk about you and your family. We know it is hard for you.”

I nodded.

He said, “I think of you as a beacon to your family. I think I am using the right English word. You have to show the way.”

Do I show anybody the way? If I am a beacon, I often have a dim and flickering light. I try to figure things out, but I am in the dark.

The old man continued, “You have to keep things together for your family. You have to do this for Asher, for your wife, for his mama.”

I don’t want to be the one to keep it all together. I don’t know if I can. I don’t know if I am strong enough. But if I don’t, then who will?

There was no more to say about Asher. We both stood up. He shook my hand and put his other hand on my shoulder. He said,

“We think of your family every day. You are always in our hearts. You understand?”

“Yes.”

“Tell the boy that his uncle will have another toy car for him the next time he comes.”

“Okay. I will.”

I haven’t told Asher yet. He needs time. So, do I.

What Does Minnie Say?

September 10th, 2025

Our grandson, Asher, has been in kindergarten for an entire week. It seems like much, much longer. I take him to school every day, and then I usually hang around in the school’s neighborhood, because it makes little sense for me to drive all the way home and then make the arduous journey across town a second time. There is plenty for me to do while Asher is in class. He is at school from 8:00 AM until 12:30 PM. While he is busy learning, I can write letters, drink coffee, take long walks near the lake, and engage with impromptu conversations with strangers. The first conversation of the morning is often with Asher as we fight rush hour traffic. Asher doesn’t really want to know what I have to say. He wants to hear from Minnie.

Asher has a toy, one that looks like Minnie Mouse. It is a large object, and Minnie rides shotgun in the passenger seat as I drive Asher to the Waldorf School. Asher insists that Minnie wears a seatbelt. He also insists that I answer any questions that he might have for Minnie. For almost the entire trip, Asher is asking me,

“Grandpa, what does Minnie say?”

Asher is relentless in his interrogations of Minnie (me). It just goes on and on and on. He’ll ask,

“Grandpa, what does Minnie say about the weather?”

“Minnie says, ‘It’s cool, but the sun burning off the fog on the fields, and the trees are starting to turn color.’ “

Then Asher cries out, “The leaves on that tree over there are already bright red!”

Then he asks again, “What does Minnie say?”

When I needed to merge into heavy traffic, I told Asher,

“Minnie says that Grandpa needs to watch out for the other cars so that we don’t get in an accident and die.”

That comment had little or no effect. Asher continued to query Minnie and only stopped when he noticed that I was running out of breath. Then he asked me a question.

“Grandpa, are you okay?”

“Yeah, I’m okay.”

“Grandpa, are you sure you’re okay?”

“Yeah.”

“Because, Grandpa, you got to be okay.”

He’s a perceptive boy.

Today Asher was okay with going to school. Yesterday he fought it tooth and nail. He screamed as we came to the school building yesterday morning, “I don’t want to go to school!” Fortunately, the early childhood coordinator, Martha, was on hand to rescue me. As I was literally dragging Asher out of his child seat, Martha came to take him out of my grasp. She smiled, sighed, and said, “The honeymoon is over.” Then she carried Asher away in her arms as he cried out to me.

Martha smiled again and told Asher, “Say bye to Grandpa. We’ll see him again after lunch.”

Her words implied that I should make myself scarce as soon as possible. I did. A few minutes later, as Asher waited outside with his classmates for school to start, I caught a glimpse of him. He was just fine, calm as could be. He quit protesting as soon as I was out of sight. I was no longer available for negotiations.

Asher went to class. I walked next door for a black Brazilian coffee and some well-deserved quiet. It seemed like a really good idea.

“What does Minnie say?”