September 6th, 2025
Yesterday morning I dropped off my grandson, Asher, at the Waldorf school. It made no sense to me to drive all the way back home since I need to pick up the boy in four hours, so I wandered around the east side of Milwaukee. I decided to walk from Brady Street south on Van Buren to the Cathedral of St. John the Evangelist. The cathedral is the heart of Catholicism in southeastern Wisconsin. Sometimes the heart seems to be suffering from arteriosclerosis, yet it still beats. Many years ago, when our kids were at the Waldorf school, I would often hike down to the church. Somehow, after nearly a quarter century, the journey yesterday seemed significantly longer.
The doors of the cathedral were unlocked. Way back when, the place was always open during the day. During the winter months, homeless people would huddle in the rear of church, often sleeping in the pews buried in their overcoats and caps, just trying to stay out of the bitter cold for a while. When I walked into the sanctuary yesterday, there were no homeless folks, but there was a funeral Mass in progress. A woman handed me a pamphlet describing the liturgy. I took it and sat down in the back.
The Mass was for Thomas “Tommy” August Salzsieder, a person unknown to me. The priest was in the middle of giving a eulogy. I wondered how well the priest knew Tommy. I have already been to funerals where the presider knew almost nothing about the deceased, and his speech was basically a work of fiction. The priest described Tommy as a man of faith, and that “his life was not ended, just transformed”.
I also wondered about that comment. What does “transformed” actually mean? Looking at the assembled mourners, I noticed a lot of people with grey hair or no hair at all. They were all elderly, my age. We are all in the batting order for this transformation of our lives. The priest talked about heaven, a concept that I simply do not understand. When I was young, I thought heaven was someplace where God pats you on the head and gives you a cookie for being a good boy. Now, I have no idea what it is. Honestly, heaven does not sound terribly inviting. I would be okay if the end of my life was like when they put me under anesthesia for surgery. Nothing. A void. A blank screen.
I thought about Tommy, and frankly I envied him. His work is done. He no longer needs to fight or struggle in life. Life is beautiful and glorious at times, but it also literally exhausting. Tommy can rest now, whatever that actually means.
The liturgy was a work of devotion. I could tell that. The cantor did a soulful rendition of “Panis Angelicus” from Cesar Franck. A funeral can be inspiring if there is love involved, even love that is buried in grief. I have been to funerals where it was obvious that the service was the result of reluctant duty. People went through the motions hurriedly in order to get the dead person deep in the ground as quickly as possible.
A while back my therapist gave me an odd question. He wrote and asked,
“What do you want Asher to remember about you — not what you did, but who you were?”
I have no idea. In a way, the question seems irrelevant. I won’t care what Asher remembers when I’m dead. I’m pretty sure of that.
However, what Asher remembers may very much matter to him. His memories might affect the trajectory of his life. Will he remember when I was angry and impatient? Will he remember when I had his back? Will he remember when I failed to listen to him? Will he remember that he received unconditional love from me?
But I’m describing things I do, but not who I am. I don’t know who I am, not really. Maybe Asher will have a better idea of who was when I’m gone than I have right now.
I hold Asher in my arms at night so he can sleep. When I die will a meta-parent hold me in their arms? Will God whisper to me,
“I embrace you now. I have always embraced you.”
Frank is Emptiness 