Not Home for the Holidays

November 30th, 2025

“All the lonely people
Where do they all come from?
All the lonely people
Where do they all belong?” – from “Eleanor Rigby” by the Beatles

Three of us sat at the dining room table for Thanksgiving dinner: Karin, Asher, and me. Our holiday meal was simple. We had chicken, a green bean casserole, zucchini fries, and a yogurt dessert that Karin had dreamed up. I think Asher, our nearly five-year-old grandson, actually ate mac and cheese, but at least he ate with us. Karin and I have three children. None of them were able to be with us on Thanksgiving. Our tiny gathering in no way resembled the Normal Rockwell painting from The Saturday Evening Post in 1943. I suspect that almost no Thanksgiving dinners look like what Rockwell idealized.

Thanksgiving is a strange beast. It is officially a secular event with all the trappings of a religious holiday. It commemorates the first Thanksgiving in 1621 when Pilgrim colonists in Massachusetts shared a feast with members of the Wampanoag tribe. The original gathering has a symbolic and mythical status. The current holiday is supposed to be an occasion for people to share food with others and express gratitude for what they have. It is also an opportunity to overeat, binge-watch TV, and then buy unnecessary consumer goods the following day. Thanksgiving is a day full of contradictions. As such, it is profoundly American.

Karin and I said a Christian prayer before we ate our meal with Asher. Then we recited a Japanese Buddhist verse that we learned from our friends, Senji and Gilberto, long ago. We chanted “Na Mu Myo Ho Ren Ge Kyo” three times, and then we joined hands with Asher and said, “Froelich heisst beim Abendessen: Guten Appatit!” (a German phrase that Karin learned as a child that roughly translates to: “Happy means at dinner ‘have a good appetite'”.

Years ago, before Asher entered our lives, I used to go with a small group of people from the American Legion to visit patients in the psych ward at the local VA hospital. We went there every Tuesday evening for a couple hours to spend time with the vets. Around the holidays, especially Thanksgiving and Christmas, the ward was packed full of patients. Holidays that emphasized being with family and friends were particularly painful for veterans who had no loved ones. The loneliness that these vets could somehow keep in check during most of the year overwhelmed them, and they wound up in a hospital ward loaded up with strangers who felt equally forgotten. I’m glad that I had the chance to spend a few hours with these men and women. We shared our common humanity for a little while, and I learned things from them.

Our culture and our technology encourage us to remain isolated. We need to be physically together at least once in a while. I give thanks for Asher and Karin for being in my life every day. I look forward to being with others too.

Grieving Alone

October 10th, 2025

I visited a guy from Dryhootch yesterday. The man’s name is Levi and he works at Dryhootch, which is a veteran’s organization headquartered in southeastern Wisconsin. The group runs a number of coffee houses catering to vets in the Milwaukee area and in Madison, Wisconsin. They also operate a peer support network for veterans. Running peer support is Levi’s main responsibility, and it is a huge one. I offered to write an article about Dryhootch, and Levi convinced me to wait a bit. He wants me to go through their peer support training before I write about Dryhootch’s mission. That makes sense. The truth is that I don’t yet know enough about what the organization does to write a competent essay. So, this piece that I am scribbling now is not about Dryhootch. It is about a long and thought-provoking conversation I had with Levi in his office.

Levi plans to eventually massage our chaotic discussion into a coherent podcast. I wish him luck with that. We covered a wide range of topics that may or may not have a common theme. During the course of our chat, we talked about the struggle that veterans have transitioning from the military to civilian life. Levi remarked that there was a sense of loss for the veterans. He went on to say,

“A vet grieves, and he grieves alone.”

That hit me hard. I had never really thought of leaving the service as being cause for intense grief, but now I see it that way. There truly is a loss involved when a person departs from the military. The veteran may grieve for a number of things. It may be the loss of their youth and innocence. It might the loss of their health. It may be the loss of good friends. Relationships built up over many years may be sundered. Yes, I can see how a veteran may need to grieve, and now in retrospect, I see that I spent years grieving without even realizing it.

In conjunction with our discussion of grief, Levi and I also talked about the idea of a “tribe”. What is a tribe? It’s hard to say. Indigenous peoples often live as tribes. Street gangs can be considered to be tribes. I had a good Jewish friend who often referred to his religious community as “the tribe”. The best source of information about the subject is a book written by Sebastian Junger that is appropriately called Tribe. It’s a short book and a quick read. However, Junger makes some excellent points in it.

From my reading of Junger’s book, a tribe is a group of people who totally depend on each other for survival. The tribe is more important than any individual. There are no loners in a tribe, because they generally don’t live very long. A member of a tribe is responsible for the wellbeing of every other member. There is absolute trust between individuals in the community. There has to be. In addition, a tribe has rules and values that only apply to tribal members. These mores have no bearing on the lives people outside of the group. In fact, these regulations and customs are often unintelligible to anyone on the outside. This particular way of life within the tribe only makes sense to the person inside of the magic circle.

The military qualifies as a tribe. That seems obvious to me. I never fought in a war, but if a soldier did, like my oldest son, Hans, then he was definitely part of a tribe. His life and the lives of his comrades depended on the success of the tribe. They had to have each other’s backs all the time. That sort of experience builds an unbreakable bond of trust. It is something sacred.

I was an Army aviator during peace time. My work was by definition dangerous, although not as hazardous as being in combat. Even for me, my experience was that of a tribal member. When flying, I depended on the competence of my copilot and the crew chief, not to mention being dependent on the mechanics who maintained the helicopter and the troops in the III/V platoon who fueled the aircraft. Likewise, any troops that we transported in the helicopter put their lives in our hands. In order to perform a mission successfully and safely, we all had to rely on each other. We were a tribe.

Going back to grief, so why does a veteran grieve? He or she grieves because they have lost their tribe, and that means they have lost their community. For whatever reason, they have left the service and have entered the civilian world, which is a world with alien values and customs. In the civilian world there often little trust and it is seldom that anybody has your back. How can that transition be anything but traumatic? Suddenly a person is no longer part of a cohesive team. Instead, they are in a cutthroat culture that worships individualism. A veteran may be glad to be rid of the military madness, but they still have reason to feel a profound loss.

So, why does a veteran grieve alone? It’s because there are so few of us. Who can we talk to about our loss? Who can we find who gets it? Often, there is no one. We wander alone in a strange world, and we shut down. That’s the tragedy of it all. The drugs and violence and suicide all stem from that isolation. I’m convinced of it.

I will talk to Levi more often. At some point, I will write about Dryhootch, but only when I understand it.