Waddle

February 4th, 2026

Asher wants stories. He does not want to hear stories from books. He wants my wife and I to make up stories extemporaneously. We try to oblige. Often, he asks for a story when one of us is busy. It’s difficult to come up with coherent tale when you are driving on the freeway or cooking supper. So, we do our best and Asher is sometimes dissatisfied with our feeble efforts.

He hit me up for a story this morning just before breakfast. That was poor timing in that we are always in a rush at breakfast. The boy needs to eat, take his vitamins, brush his teeth, and dress within a half hour timeframe. It’s hard to squeeze a story into that schedule. I agreed to give it a try.

Asked him, “What do you want the story to be about?”

He grinned and said, “A penguin!”

“Okay, this penguin…”

“Grandpa, you have to start a story with ‘Once upon a time’.”

“Okay, so, once upon a time this penguin…”

“Grandpa, what was the penguin’s name?”

I made up a name for the penguin. It was wrong. I asked Asher,

“So, what should his name be?”

“Waddle.”

“Okay, so once upon a time, Waddles the Penguin….”

“No, no, no! Not ‘Waddles‘! It’s just ‘Waddle’! That’s what penguins do!”

“Okay, so once upon a time, Waddle the Penguin came from the South Pole to some place warm. He didn’t like it because he was too hot, so he went to a grocery store and snuck into a freezer display case and started eating Cherry Garcia ice cream. Waddle didn’t have a spoon, so it was kind of messy. He had to eat with his flipper. Then a customer came and got freaked out and the customer yelled, ‘I don’t want to buy a penguin! I just want a carton of Cherry Garcia!’. Waddle left the store.”

Asher asked me, “Then what happened?”

“Hmmmm, he walked back to the South Pole.”

“That’s a long way, Grandpa.”

“Yeah, it took him a while. When he got to the South Pole, he looked fo his best friend named Fisher.”

“Why was his friend named Fisher?”

“Because that’s what penguins do. They fish.”

“Oh.”

“Anyway, Waddle gazed around at all the other penguins, but they all looked alike to him. So, he yelled out, ‘Fisher!’, but none of the other penguins answered him. Then he went to the edge of the ice and saw a penguin in the water fishing. Waddle asked him, ‘Are you named Fisher?’, but the penguin in the water said, ‘No, I’m just fishing’. Waddle wandered for a long time, but he finally found his friend, and they were both really happy.”

Asher asked, “That’s it?”

“Yeah.”

He wasn’t satisfied, but it was time for him to eat his oatmeal with strawberries and bananas in it.

He begged me for a new and better story after school. I told him about a man who sailed to the South Pole to sell refrigerators to the Waddle and his penguin friends.

Asher didn’t like that story either.

A Midrash

January 29th, 2026

I have a friend from our old synagogue named Jakob. He is an elderly gentleman. He is hard of hearing, but his thoughts run deep, and he is a very perceptive person. Jakob has taken a shine to my five-year-old grandson, Asher. He has in the past baked cookies for the boy. They were good. I had some of them. Recently, Jakob bought Asher a book. This is interesting because Asher doesn’t read yet, although he is quite competent at writing his name. My wife, Karin, read the book to Asher. It is a very short tale, and quite funny. Asher laughed a lot while Karin read to him, although he also found a couple parts to be rather sad.

The little book qualifies as a midrash about Noah’s ark, at least it does to me.

According to My Jewish Learning, a midrash is defined as:

“Midrash (מדרשׁ) is an interpretive act, seeking the answers to religious questions (both practical and theological) by plumbing the meaning of the words of the Torah. (In the Bible, the root d-r-sh [דרשׁ] is used to mean inquiring into any matter, including occasionally to seek out God’s word.) Midrash responds to contemporary problems and crafts new stories, making connections between new Jewish realities and the unchanging biblical text.”

The book is titled Meet at the Ark at Eight! by a German author, Ulrich Hub. The story is packed with absurdity and sprinkled with running gags and sly humor. There are very few characters in the tale. There are three rather clueless penguins whose antics somehow remind me of the Marx Brothers. There is an overweight, overworked, and overbearing white dove. Finally, there is Noah, who only makes a cameo appearance at the end of the story. As I mentioned, the book is hilarious, but it also delves into some serious questions.

There are people, especially among my Christian brethren, who are convinced that every story in the Bible holds a clear and concise moral lesson. This is of course nonsense. In the Torah the narratives are terse using a minimum of words. There is no extraneous verbiage. In fact, the person reading or listening to one of the stories will often have more questions than answers when it is over. The stories in the Hebrew scriptures tend to be a lot like life: confusing and ambiguous. They cry out for interpretation and additional details. Hence, the existence of the midrash, and of a little book about penguins on the ark.

Anybody who has read the story of Noah and actually pondered it, ends up with a kind of queasy feeling about God. The Lord does not come out looking good. Bad optics. Sure, He places the rainbow in the sky at the end of the show, but that is after He has totally trashed his creation. There is an unsettling question of justice in the Bible narrative. God decides that all of humankind, except for Noah and his kin, are irredeemably evil and worthy of destruction. Okay, God is omniscient, so He probably knows the moral standing of his creatures. But why kill almost all of the animals? What did they do wrong? Can a penguin sin? This topic comes up in the book. There are a number of odd theological questions that get broached in this modern midrash. Almost all of them make the reader smile.

I have time before Asher wakes up for school this morning. I am going to read the book again. It’s good. Asher recommends it.