Finish the Story!

February 19th, 2026

“Finish the story!” is the first thing that Asher says to his grandma (Oma) in the morning when he sees her.

Asher is five years old, and he loves stories. More specifically, he likes the stories that Oma tells him. Actually, the various stories are just small parts of one huge, never-ending epic. The stories are tales that Karin makes up as she goes along. However, they are never just her ideas. Asher often interrupts her and changes or embellishes the narrative. They are both endlessly inventive, so the story careens from one plot twist to another with enough characters to fill a Russian novel. I have been told to record the story for posterity, but I don’t see that being possible, since I am not there with Asher and Oma all the time. I catch snippets of the tale while I am in earshot, but then I lose the thread when I am absent. So, the best I can do is give you bits and pieces.

All the characters are animals, some real and some fantastical. Like Adam in the Book of Genesis, Asher gets to name all the animals. One of the animals is a zebra named Black Stripe. The main characters are three young elephants, Grey, Blue, and Teal. They are named that way because those are their respective colors. The three elephants are with their parents on holiday. They are at a campsite, and they start their adventures there.

Seeing as Asher demands his story at the beginning of the day, Karin starts by describing what the elephants are having for breakfast. Since Oma is a German who likes her traditional “Hafergrütze” (cooked or soaked oat groats), that is what the elephants eat. Oma adds strawberries, apples, and bananas into the bowl, so the elephants get to enjoy those things in their meal. They also get golden yoghurt in the mix. There actually is such a thing as golden yoghurt. It’s made by Clover Meadows, and it contains maple syrup and vanilla. It comes in a bottle with a gold-colored lid, hence the name.

The elephants frolic at the campsite. They have interesting visitors. Unicorns show up, of course. One of them is named Sparkle. That seems to be a common name for unicorns. The unicorns take the elephants to Unicorn Land, and there they do magical things. At one point, Unicorn Land is invaded by dinosaurs. Asher wanted to know if the unicorns and elephants are going to be okay. Karin told him that the T. Rex is a nice dinosaur except when he gets hungry, so the elephants keep him well fed. They all eat rainbow-colored pancakes shaped like themselves.

Then a dragon rudely enters Unicorn Land. He causes havoc for a while. The unicorn fire department tries to put out his flaming breath but then decides to let the dragon be like a small blowtorch to light campfires so that everybody can roast marshmallows.

And it goes on and on and on…

The saga reminds of the book The Neverending Story by Michael Ende. That story is in many ways similar to the tale of Asher and Oma. Ende is one of the most imaginative authors who ever lived. His book often veers off on a tangent and briefly hints at other fascinating subsidiary plots. However, Ende always reels himself back in and simply dismisses the nonessential details by saying,

“But that’s another story and shall be told another time.”

I am still waiting for “another time”.

Oma’s tale has many side stories, and I expect those will also be told “another time”.

Dragons

July 3rd, 2025

“There are dragons ahead!”

Thus proclaimed our grandson, Asher, at supper last night. His statement came completely out of the blue. Asher is four and a half years old, and he tends to say things that. He was calmly eating some French toast when he decided to mention dragons. I don’t know why. Maybe he didn’t either.

His comment made me think of the old medieval maps that were based partly on facts and mostly on wishful thinking. The cartographers of that time drew up charts describing the few areas of the world that they knew and then filled up the remaining blank spaces on the parchment by using their imaginations. A popular way of explaining the unknown was to write, “There be dragons”.

Perhaps these old mapmakers were right.

After Asher mentioned dragons my wife, Karin, talked about an old song from Peter, Paul, and Mary called “Puff, the Magic Dragon”. Karin tried to sing the song for Asher but couldn’t remember the lyrics. I could remember most of them, but I didn’t want to sing. Something caught in my throat when I recalled the last verse on Puff. The was a pang of intense sadness.

After supper, I tried to dig up a recording of the song. If I was at all competent with technology, I would have looked it up online. However, I don’t have a smart phone. I do have a sound system with an ancient turntable that I bought back in 1982. I also have a vinyl record from Peter, Paul, and Mary which has the song on it. I dug out the album, pulled the record from the jacket, and played Puff for Asher. Some old, well-used vinyl discs have that crackle and pop that is both endearing and infuriating. This record did. Asher listened to the music, although he was mostly fascinated by how the phonograph player worked.

The first two verses of the song are a story about a boy’s adventure and his fantasy. The child mentioned in the song is Little Jack Paper. The boy reminded a lot of Asher. I can easily imagine Asher having a dragon for a friend.

“Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee,
Little Jackie Paper loved that rascal Puff,
and brought him strings and sealing wax and other fancy stuff. Oh

Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee,
Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee.

Together they would travel on a boat with billowed sail
Jackie kept a lookout perched on Puff’s gigantic tail,
Noble kings and princes would bow whene’er they came,
Pirate ships would lower their flag when Puff roared out his name. Oh!

Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee,
Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee.”

The song makes me think of other dragon stories. Dragons are found in oral traditions and in dreams. Despite the fact that these are mythical creatures, they are universal parts of the human history. They do not fly around the skies, but somehow, they still exist.

Carl Sagan wrote a book about dragons, aptly titled The Dragons of Eden. He does not suggest that there were ever physical dragons, but in his study of human evolution, he says that dragons are part of our innermost being. He states that they slumber fitfully in the R-complex of the human brain, an extremely archaic part of the organ that contains “the aggressive and ritualistic reptilian component”. Anecdotally, Sagan asks, “Is it only an accident that the common human sounds commanding silence or attracting attention seem strangely imitative of the hissing of reptiles?” We don’t see the dragons in the material world. We find them in our dreams.

In The Power of Myth from Joseph Campbell and Bill Moyers, the two authors, discuss the topic of dragons. Moyers asks, “How do I slay the dragon in me?” Campbell replies by telling Moyers that slaying the dragon is about a person following his bliss and breaking down internal barriers. Campbell says, “The ultimate dragon is within you, it is your ego clamping you down.”

If the dragon is within each person, it is also part of the humanity as a whole. Campbell also says that “The myth is a public dream, and the dream is a private myth.” The serpent that hides in my subconscious is hissing within every person on earth.

Th last verse of the song is as follows:

“A dragon lives forever but not so little boys
Painted wings and giant rings make way for other toys.
One grey night it happened, Jackie Paper came no more
And Puff that mighty dragon, he ceased his fearless roar.

His head was bent in sorrow, green scales fell like rain,
Puff no longer went to play along the cherry lane.
Without his life-long friend, Puff could not be brave,
So Puff that mighty dragon sadly slipped into his cave. Oh!

Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee,
Puff, the magic dragon lived by the sea
And frolicked in the autumn mist in a land called Honah Lee.”

This verse makes me want to weep. But for whom should I cry? For the little boy who must grow up? Or for the dragon who has forever lost a friend?

If the dragon is within us, can we ever leave it behind? Must we always try to slay it? Is it possible to befriend the dragon, fearsome as it may be?

Can my dragon be like Puff?